tag:blogger.com,1999:blog-35960005706551650192024-03-18T03:02:23.724+00:00ArchaeoethnologicaArqueología, Etnohistoria e EtnologíaArcheoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.comBlogger1789125tag:blogger.com,1999:blog-3596000570655165019.post-13071075912300204252024-03-15T18:49:00.000+00:002024-03-16T21:29:59.082+00:00 Viagens Infernais na Antiguidade - Livro <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQNWOO_S-dsv-366QWIq-q9UEL6Hm9rbEGrlp1ej8LLflfIahyphenhyphenK6Gn8b8xRqBrtKtSZbCst6yc-4qA4roxqaKGOnR9b78gBlJXk1LYhVFG5A3t7EW90uutJaJLBAFpVimJkxJFLH503gkjB_zsa3zC53z2q0bBrz_diB-Dw-5x3sadLe2PBzebMcwdj1fY/s1500/9788411482080-catabasis-el-viaje-infernal-en-la-antiguedad.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1500" data-original-width="1000" height="608" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQNWOO_S-dsv-366QWIq-q9UEL6Hm9rbEGrlp1ej8LLflfIahyphenhyphenK6Gn8b8xRqBrtKtSZbCst6yc-4qA4roxqaKGOnR9b78gBlJXk1LYhVFG5A3t7EW90uutJaJLBAFpVimJkxJFLH503gkjB_zsa3zC53z2q0bBrz_diB-Dw-5x3sadLe2PBzebMcwdj1fY/w405-h608/9788411482080-catabasis-el-viaje-infernal-en-la-antiguedad.jpg" width="405" /></a><h1 style="text-align: center;"><span style="font-family: georgia;">Catábasis</span></h1><p style="text-align: justify;">Herrero de Jáuregui, M. (2023): <i>Catábasis: El viaje infernal en la Antigüedad</i>. Alianza editorial. Madrid. <span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN: </span>978-84-1148-208-0</span></p><div style="text-align: justify;"><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b></div><b><i><span style="font-family: georgia; font-size: medium;">A</span></i></b> história da viagem ou descida (catábase) ao inferno é, sem dúvida, um dos temas mais difundidos em toda a cultura humana. De Gilgamesh a “O Coração das Trevas”, em todos os tempos e continentes o tema da viagem ao mundo dos mortos é um mito recorrente que coloca o homem no cosmos, enfrentando a natureza, os mortos e os deuses de acordo com as categorias de cada civilização. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBQeFrajeAO0b9ep2NRPuO81zppH15Vv980k0bO33HczPPynIotbpbAPOqtdF8vICWzXl1NtP24HKoIHuVK2562RhxJoM1JaWwe5usltQnNMMCl7mhxaDgMKJOqkk1_E0F_CspHw3vfsf6PlmC_Y6e1B3WdWinoBkC0849m-nxo0gWxjHwGEg_Y4iNkh9Y/s4310/alem%20Arnold_B%C3%B6cklin_-_Die_Toteninsel_III_(Alte_Nationalgalerie,_Berlin)-1883A.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2628" data-original-width="4310" height="256" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBQeFrajeAO0b9ep2NRPuO81zppH15Vv980k0bO33HczPPynIotbpbAPOqtdF8vICWzXl1NtP24HKoIHuVK2562RhxJoM1JaWwe5usltQnNMMCl7mhxaDgMKJOqkk1_E0F_CspHw3vfsf6PlmC_Y6e1B3WdWinoBkC0849m-nxo0gWxjHwGEg_Y4iNkh9Y/w403-h256/alem%20Arnold_B%C3%B6cklin_-_Die_Toteninsel_III_(Alte_Nationalgalerie,_Berlin)-1883A.jpg" width="403" /></a></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEij6hvncQuRstPjkO1uNbjKSIMs-3zE5EDTXEZWJlm7dl7erhyphenhyphenh0V6F9hgONtcCV1_rp2wR3O7CxFsHPSb8up5Y-W730Ok0EDkMAsGLxYoispuqrJQsBTbgWefW2QpvIqs__R-WgfilI3oP41vpaTtUbJEGXtaGXvfr3qbRLsBF1U6YJS0d-a8zEHWbsQYz/s1089/agua_Caronte%20-%201a.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="757" data-original-width="1089" height="280" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEij6hvncQuRstPjkO1uNbjKSIMs-3zE5EDTXEZWJlm7dl7erhyphenhyphenh0V6F9hgONtcCV1_rp2wR3O7CxFsHPSb8up5Y-W730Ok0EDkMAsGLxYoispuqrJQsBTbgWefW2QpvIqs__R-WgfilI3oP41vpaTtUbJEGXtaGXvfr3qbRLsBF1U6YJS0d-a8zEHWbsQYz/w404-h280/agua_Caronte%20-%201a.jpg" width="404" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Neste livro sólido e rigoroso, Miguel Herrero de Jáuregui centra-se na exploração dos textos literários da antiguidade grega e romana em que este motivo é recriado, desde Homero à literatura cristã, passando por vários géneros literários ao longo de um milénio. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj_3GqpfmbBHtddoaejDGLwb2tvqoHl2w_0SoJWIGoEZBLjcKpWVMECJcuxImE0REWu5pJff27AZtJbawQT6GcywOOp6emvGy4kYcX8ZKzHaUnItTwJ-bEVoLKKAysEH0nRPh-mJS9V0O2CeBbSFA8rymO3H6DracDNj5CkKx72rLtt3Z-_lQF4i1PubCo8/s653/berlin-pergamon-museum_dj-29072012-1052c_hades-krater%202.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="545" data-original-width="653" height="330" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj_3GqpfmbBHtddoaejDGLwb2tvqoHl2w_0SoJWIGoEZBLjcKpWVMECJcuxImE0REWu5pJff27AZtJbawQT6GcywOOp6emvGy4kYcX8ZKzHaUnItTwJ-bEVoLKKAysEH0nRPh-mJS9V0O2CeBbSFA8rymO3H6DracDNj5CkKx72rLtt3Z-_lQF4i1PubCo8/w405-h330/berlin-pergamon-museum_dj-29072012-1052c_hades-krater%202.jpg" width="405" /></a></div><div style="text-align: right;">Herakles guiado por Hermes atravessa o Styx guiado por Hermes cargando a Hades, Pergamem Museum, Berlim</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">O resultado é uma obra que, além da originalidade no âmbito hispânico, em que preenche uma lacuna, fornece centenas de dados e detalhes repletos de sugestões que dificilmente deixarão indiferentes os interessados na literatura, na filosofia e na filosofia. da Antiguidade.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></div><div style="text-align: center;"><br /></div><div style="text-align: justify;"><div style="text-align: center;">Prefacio p. 11</div><div style="text-align: center;"><br /></div><div style="text-align: center;">1. Preparativos p. 15</div><div style="text-align: center;"><br /></div><div style="text-align: center;">2. Donde viven los muertos p. 31</div><div style="text-align: center;"><br /></div><div style="text-align: center;">3. El héroe caído p. 74</div><div style="text-align: center;"><br /></div><div style="text-align: center;">4. El anciano valeroso p. 98</div><div style="text-align: center;"><br /></div><div style="text-align: center;">5. La voz de los difuntos p. 124</div><div style="text-align: center;"><br /></div><div style="text-align: center;">6. La épica del alma p. 148</div><div style="text-align: center;"><br /></div><div style="text-align: center;">7. Experiencias y doctrinas p. 185</div><div style="text-align: center;"><br /></div><div style="text-align: center;">8. El viaje de los poetas p. 212</div><div style="text-align: center;"><br /></div><div style="text-align: center;">9. Mitos platónicos p. 240</div><div style="text-align: center;"><br /></div><div style="text-align: center;">10. La esposa rescatada p. 269</div><div style="text-align: center;"><br /></div><div style="text-align: center;">11. Bromas y veras p. 295</div><div style="text-align: center;"><br /></div><div style="text-align: center;">12. Políticas del Hades p. 338</div><div style="text-align: center;"><br /></div><div style="text-align: center;">13. Recuerda, romano p. 369</div><div style="text-align: center;"><br /></div><div style="text-align: center;">14. Pasos en la sombra p. 392</div><div style="text-align: center;"><br /></div><div style="text-align: center;">15. Infiernos desde el cielo p. 413</div><div style="text-align: center;"><br /></div><div style="text-align: center;">Notas p. 455</div><div style="text-align: center;"><br /></div><div style="text-align: center;">Bibliografía p. 479</div><div style="text-align: center;"><br /></div><div style="text-align: center;"> Índice analítico p. 487</div><div style="text-align: center;"><br /></div><div style="text-align: center;">Índice de pasajes citados p. 491</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><br /></div></div>
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<b><span style="font-family: verdana; font-size: medium;">+</span><span style="font-family: helvetica;">INFO sobre o livro em: </span><a href="https://www.alianzaeditorial.es/libro/humanidades/catabasis-el-viaje-infernal-en-la-antiguedad-miguel-herrero-de-jauregui-9788411482080/" target="_blank"><span style="font-family: georgia;">Catábasis</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-83906778843309198762024-03-12T18:06:00.031+00:002024-03-13T01:23:36.310+00:00 Os Restos Humanos do rio Tamisa - Tese <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg-6UKMv00LCVoOO_j4mpp3v5yGGBmSF8Y5fKjyHDkI8BEZOOLUhD3xzNdswpciTv8tw8KPUiXrYxOPit2eq_IbjH9jOKFHsLZs6daEpQpzIgvPd3465w75Ot9tzRCkYG1QcioF2Y03NRXaaMWNIsRHuRBGEyaTJBD0J5aMBs1O37D43_T7llgqT7ibOJJX/s1197/humanthames-4.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1128" data-original-width="1197" height="383" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg-6UKMv00LCVoOO_j4mpp3v5yGGBmSF8Y5fKjyHDkI8BEZOOLUhD3xzNdswpciTv8tw8KPUiXrYxOPit2eq_IbjH9jOKFHsLZs6daEpQpzIgvPd3465w75Ot9tzRCkYG1QcioF2Y03NRXaaMWNIsRHuRBGEyaTJBD0J5aMBs1O37D43_T7llgqT7ibOJJX/w406-h383/humanthames-4.jpg" width="406" /></a></div><div style="text-align: center;"><span style="font-family: georgia; font-size: x-large;"><b>Archaeological human remains from the River Thames</b></span></div><div style="text-align: justify;"><br />Arthur, N. A. (2022):<i> Archaeological human remains from the River Thames and its London deposits</i>. Tese doutoral apressentado no University College London. Londres. </div><div style="text-align: justify;"><span style="font-size: xx-small;"> </span></div><div style="text-align: justify;"><span style="font-size: xx-small;"> </span><br /><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b></div></div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">L</span></i></b>ocais aquáticos, como rios, lagos e pântanos, são amplamente considerados focos de deposição ritualizada durante os períodos pré-históricos e históricos iniciais no noroeste da Europa. Centenas de restos mortais, principalmente crânios isolados, foram recuperados nas margens do rio Tâmisa em Londres ao longo dos últimos dois séculos, predominantemente mediante atividades de dragagem. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYkczRYMPCNuWjkOVhO4xJgYZ02hFXt_FbnAr8KZOdnAPhyE4S-B3AmEstUBYFG66eCPlSDwnJmNKga2eTJJ5fIFahrX_x3Vw_bwEJlsqjTsucJlxdV3jc341hq5P9IqAOjnGyWy76hA8QqtcK1WNS5y44TyoJJixcS7mJcErBTh9YMaNukM6hhCYcLOzS/s1445/humanthames-1.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1085" data-original-width="1445" height="304" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjYkczRYMPCNuWjkOVhO4xJgYZ02hFXt_FbnAr8KZOdnAPhyE4S-B3AmEstUBYFG66eCPlSDwnJmNKga2eTJJ5fIFahrX_x3Vw_bwEJlsqjTsucJlxdV3jc341hq5P9IqAOjnGyWy76hA8QqtcK1WNS5y44TyoJJixcS7mJcErBTh9YMaNukM6hhCYcLOzS/w405-h304/humanthames-1.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-wW0w_bQ_FwDLdpehN7GK_p6QpGgmM0CGC8TnGKWyZmjzHFMlDkEXao0VJk27_ORXIk0GREqBp-sijdzBAEPub1pNc6eZulhUmU_knEJdXA5cmv9uKO8MGlRnfpfRVRJrcbFQbBlRndTb-u66mliI_Vr-KmUtw0HMg8waWw0KOfSgrD4mEqb4hocye8ei/s1300/humanthames-7.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="978" data-original-width="1300" height="305" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-wW0w_bQ_FwDLdpehN7GK_p6QpGgmM0CGC8TnGKWyZmjzHFMlDkEXao0VJk27_ORXIk0GREqBp-sijdzBAEPub1pNc6eZulhUmU_knEJdXA5cmv9uKO8MGlRnfpfRVRJrcbFQbBlRndTb-u66mliI_Vr-KmUtw0HMg8waWw0KOfSgrD4mEqb4hocye8ei/w405-h305/humanthames-7.jpg" width="405" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgU4xPntpfjomBNo6Nis0vYus5Qw5EscKYsOs6f1FNDda4ZsrrExTSAeJ8hLOOOoTrh8RsCDnmYTw5uFnjx2YrMOQxvzdzzEg6ZGxRjUIa0cumlPOqoxPu6rGli26GdAU-4eLehYnBJjXZSrISA30CtrfVb7AXaxjJBP-p1RRHoNTRvSmnT4WospaegO8WY/s1672/humanthames-8.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1135" data-original-width="1672" height="275" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgU4xPntpfjomBNo6Nis0vYus5Qw5EscKYsOs6f1FNDda4ZsrrExTSAeJ8hLOOOoTrh8RsCDnmYTw5uFnjx2YrMOQxvzdzzEg6ZGxRjUIa0cumlPOqoxPu6rGli26GdAU-4eLehYnBJjXZSrISA30CtrfVb7AXaxjJBP-p1RRHoNTRvSmnT4WospaegO8WY/w405-h275/humanthames-8.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">A origem destes restos tem sido debatida há muito tempo: uma linha de pensamento argumenta que a maioria reflete práticas de deposição ritual pré-históricas posteriores, e outra que são o resultado de processos fluviais que atuam ao longo do tempo. Embora atenta aos estudos anteriores, esta tese pretende ir além dos debates configurados anteriormente. A ênfase é colocada nos próprios restos físicos, e múltiplas linhas de novos dados de radiocarbono, tafonômicos, osteológicos e carbono isotópico estável (δ13C), nitrogênio (δ15N) e enxofre (δ34S) foram gerados. Este grande conjunto de dados é utilizado para fornecer um exame abrangente da assembleia e a sua deposição. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi0nPnp2fC6Qwt8gzqym4zfusylOuzMuja-aQrm8uwgxPIMa7V8lwrqMxD8DR-bcrk3TgKkr0yM03IwnU8yg0F8jh8cNohqIFKSSpc9Nc3WI_ijd3V-OHmSH7Kr_TvLxyWiTGF5i_jaXKAheIaA5VEkqEoXRNN29qDTxmJ6cT8PPdCvllBgBGBd83UJyDhC/s961/humanthames-3.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="753" data-original-width="961" height="317" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi0nPnp2fC6Qwt8gzqym4zfusylOuzMuja-aQrm8uwgxPIMa7V8lwrqMxD8DR-bcrk3TgKkr0yM03IwnU8yg0F8jh8cNohqIFKSSpc9Nc3WI_ijd3V-OHmSH7Kr_TvLxyWiTGF5i_jaXKAheIaA5VEkqEoXRNN29qDTxmJ6cT8PPdCvllBgBGBd83UJyDhC/w405-h317/humanthames-3.jpg" width="405" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibii1zawXdj7kDosOuuGahAQYzuiMXgYB5BA5qxTbrjK8_94MaxDK3S2p7OIb3AsYfCj3oHzlMHWt2wzG_2f9vkFZNTYChGfJkJhr7zMvDS0jvKK7JhupviIpTjiC9nYDgdZNjzXAoHSadsnmfBqyMSV1Uo_OE7vBKtfZ1loZ2FzHDumOnfkqh3ONKZcSJ/s1616/humanthames-5.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1217" data-original-width="1616" height="307" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibii1zawXdj7kDosOuuGahAQYzuiMXgYB5BA5qxTbrjK8_94MaxDK3S2p7OIb3AsYfCj3oHzlMHWt2wzG_2f9vkFZNTYChGfJkJhr7zMvDS0jvKK7JhupviIpTjiC9nYDgdZNjzXAoHSadsnmfBqyMSV1Uo_OE7vBKtfZ1loZ2FzHDumOnfkqh3ONKZcSJ/w407-h307/humanthames-5.jpg" width="407" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">As novas datas de radiocarbónio confirmam observações anteriores de uma tendência para indivíduos com datas do Bronze Final e da Idade do Ferro. Um marcada identificação do restos com homens adultos e uma elevada prevalência de traumas relacionados com a violência sugerem uma possível relação entre as atividades marciais e a deposição na Idade do Ferro e, potencialmente, também na Idade do Bronze Final. Valores altamente esgotados de δ34S foram identificados para os indivíduos do período pré-histórico, que estão entre os mais baixos encontrados em qualquer contexto europeu do Holoceno até o momento. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4PqZkPRlqzq6N_sNV28yhWqlZsgTnqetEh0CAJQeQbsw84hJEj3_XXe2K_2tmV8FhW37Auh1EbrOx2XZE3bH7zd02YY0mitdyNHDVmKoQYfH4XmNJ7pBpeQG9N7EYTELgntIM_V6wqzg3a37MtTO9E-4o1g8J8qlBdTFN84q3MjUgrCyhoVpnzq1PeOY6/s1862/humanthames-6.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1419" data-original-width="1862" height="311" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4PqZkPRlqzq6N_sNV28yhWqlZsgTnqetEh0CAJQeQbsw84hJEj3_XXe2K_2tmV8FhW37Auh1EbrOx2XZE3bH7zd02YY0mitdyNHDVmKoQYfH4XmNJ7pBpeQG9N7EYTELgntIM_V6wqzg3a37MtTO9E-4o1g8J8qlBdTFN84q3MjUgrCyhoVpnzq1PeOY6/w408-h311/humanthames-6.jpg" width="408" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiq-bF8YntIG7OyPuJ8RTJ0laKZJFZ9vive39pKKO619XlxmFOGH7xChBaUHmrZsjWMTXRUDFoTBwHGuSmothDA-Fd9PxH74U1YxeS8qb7CfAuUj6IYYdWIGL46Blob8P27YNVDobV6rBPDNtunw_gYXYznGW0N4JDfey-7CS-FapNAhPOFWx0CFLnTmCod/s1126/humanthames-2.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1102" data-original-width="1126" height="398" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiq-bF8YntIG7OyPuJ8RTJ0laKZJFZ9vive39pKKO619XlxmFOGH7xChBaUHmrZsjWMTXRUDFoTBwHGuSmothDA-Fd9PxH74U1YxeS8qb7CfAuUj6IYYdWIGL46Blob8P27YNVDobV6rBPDNtunw_gYXYznGW0N4JDfey-7CS-FapNAhPOFWx0CFLnTmCod/w407-h398/humanthames-2.jpg" width="407" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Estes valores baixos indicam provavelmente a utilização dos recursos da planície de inundação, e que estes indivíduos podem ter vivido localmente na planície de inundação do rio. No geral, as conclusões desta tese sugerem que a deposição de muitos dos restos mortais humanos no rio pode ter ocorrido em contextos rituais em determinados períodos, em vez de ser puramente o resultado de processos fluviais que actuam ao longo do tempo.</div><div style="text-align: justify;"><span style="font-size: x-small;"> </span></div><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p>
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<b><div style="text-align: justify;"><b><span style="font-family: helvetica;">Descarregar a tese em</span>: <a href="https://discovery.ucl.ac.uk/id/eprint/10141854/1/Arthur_Thesis.pdf" target="_blank"><span style="font-family: georgia;">Archaeological human remains</span></a></b></div></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-41110713084527643002024-03-11T19:17:00.000+00:002024-03-12T23:43:51.553+00:00 Espiritualidade na Pré- e Proto-história - Livro <div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhTr5ppT-bsrM0QTZJvVZnJSbmTZT7ZCoRAh1evIg4FtxBoOFYinLA42KTBwK4KXOavLFEXWAg5xdmTYDV64EiYZ_7SjdoLZXF1Ru2KIaYwEcBRn8ug3TvY6PJo8PRRSAB7Wq3U8EKu3e48I7SgDp3IHnOA4klW55LMPCHIGARR1dP9fs-sfEfbaPQfurI0/s2948/Beyond%20Veil_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2948" data-original-width="2116" height="580" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhTr5ppT-bsrM0QTZJvVZnJSbmTZT7ZCoRAh1evIg4FtxBoOFYinLA42KTBwK4KXOavLFEXWAg5xdmTYDV64EiYZ_7SjdoLZXF1Ru2KIaYwEcBRn8ug3TvY6PJo8PRRSAB7Wq3U8EKu3e48I7SgDp3IHnOA4klW55LMPCHIGARR1dP9fs-sfEfbaPQfurI0/w407-h580/Beyond%20Veil_capa.jpg" width="407" /></a></div><h1 style="text-align: center;"><b><span style="font-family: georgia;">Beyond the Veil</span></b></h1><h1 style="text-align: center;"><b><span style="font-family: georgia;"> Spirituality in Pre- and Protohistory</span></b></h1><div style="text-align: justify;">Popa, C.I., Tentiş, D.M., & Crandell, O. (Eds.) (2011): <i>Beyond the Veil. Spirituality in Pre- and Protohistory. </i>Proceedings of the 1st International Archaeology Student Conference. BCŞS, special issue, Editura Aeternitas, Alba Iulia</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><div style="text-align: center;"><span style="font-family: georgia; font-size: medium;"><b>Sinopse </b></span></div><i><b><span style="font-family: georgia; font-size: medium;">E</span></b></i>ste volume traz uma parte dos trabalhos apresentados na conferência internacional de estudantes “Além do Velo. Espiritualidade na Pré- e Proto-história” que aconteceu entre 3 e 5 de abril de 2009 em Alba Iulia, Roménia. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifTT0-DQQse4XFw_llIksRCaDHHyKknaJJElhkmHf7hMiYZG-nKvgZVdqVr12a4wQwx48IJO08cMd4dkwh6n_wQnskormUK8HoIefSkmIIdT1bPBog51OcWkV02ms0pCnCrxt5nXPB9HbkGvwq2ir44Ymn0tTmoiRi4tbLiiKvNbBf89T0ZK_dKTP1bWna/s1514/beyond-1.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1113" data-original-width="1514" height="297" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifTT0-DQQse4XFw_llIksRCaDHHyKknaJJElhkmHf7hMiYZG-nKvgZVdqVr12a4wQwx48IJO08cMd4dkwh6n_wQnskormUK8HoIefSkmIIdT1bPBog51OcWkV02ms0pCnCrxt5nXPB9HbkGvwq2ir44Ymn0tTmoiRi4tbLiiKvNbBf89T0ZK_dKTP1bWna/w405-h297/beyond-1.jpg" width="405" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYo6m8FvrsraqW-lCN-LjSGqR3ZC5Kfw1VGM9F6vOGOfYmaLS1kX7nQ4_rFDLpFbgQPPz1tbVf-Vyh14tK8reCz-c3Tf918eXJtBLdE9O9PjRXuVjGL33MJ-JDT0Km_nZmF1QXrZmNgD4VfJpqYOsJOSiWM2Us-V3NK9ihzaJVgANZoe5tiPXubcIViaEF/s1612/beyond-2.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1196" data-original-width="1612" height="299" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYo6m8FvrsraqW-lCN-LjSGqR3ZC5Kfw1VGM9F6vOGOfYmaLS1kX7nQ4_rFDLpFbgQPPz1tbVf-Vyh14tK8reCz-c3Tf918eXJtBLdE9O9PjRXuVjGL33MJ-JDT0Km_nZmF1QXrZmNgD4VfJpqYOsJOSiWM2Us-V3NK9ihzaJVgANZoe5tiPXubcIViaEF/w404-h299/beyond-2.jpg" width="404" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzDM4Qi1WPjTJg7KrnzONai-6RqLNjAMM4u3AQuUrg1m0GeaXK7dktzn4nQjLXNE8Yozh79CidF6wY7J1DAf8_RdpCteNTtxUeEyaauwaU-lPZ0gHppChwhZrhciaB8-zRwQq2XXOG7GCFMWYSkwCak_7Gkf3dOCMpmfGhZutjpjU-yl62L0KsoV50qk8Z/s1542/beyond-3.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1065" data-original-width="1542" height="281" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzDM4Qi1WPjTJg7KrnzONai-6RqLNjAMM4u3AQuUrg1m0GeaXK7dktzn4nQjLXNE8Yozh79CidF6wY7J1DAf8_RdpCteNTtxUeEyaauwaU-lPZ0gHppChwhZrhciaB8-zRwQq2XXOG7GCFMWYSkwCak_7Gkf3dOCMpmfGhZutjpjU-yl62L0KsoV50qk8Z/w407-h281/beyond-3.jpg" width="407" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4ZfgUTV55PDbXz-5wjAyclq_HxE1YOUhPMBUOYptdvD5atDgB5SPuslUAS0CDXoIz9nzIjr6hmDjgZlAf1335lNEMx5i2CUvQwyFi6_A6IhAsRRPSymAckVKiSDc9E5ABxKjPNlAJu05YlRlppSfHbSKl6RG00t_siPAro_HzkQjuj262-HljQmdPV0UK/s1589/beyond-4.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1138" data-original-width="1589" height="290" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4ZfgUTV55PDbXz-5wjAyclq_HxE1YOUhPMBUOYptdvD5atDgB5SPuslUAS0CDXoIz9nzIjr6hmDjgZlAf1335lNEMx5i2CUvQwyFi6_A6IhAsRRPSymAckVKiSDc9E5ABxKjPNlAJu05YlRlppSfHbSKl6RG00t_siPAro_HzkQjuj262-HljQmdPV0UK/w404-h290/beyond-4.jpg" width="404" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Este evento científico foi realizado pela Associação de História Antiga e Arqueologia (Cercului de Istorie Veche şi Arheologie - C.I.V.A.) no âmbito do Departamento de História, Arqueologia e Ciências Museológicas da Universidade “1 de Dezembro de 1918” de Alba Iulia. Nesta ocasião participaram 14 estudantes da Roménia, Polónia, Geórgia, Macedónia e Canadá.</div><div style="text-align: justify;"><br /></div><div style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></div>
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<b><span style="font-family: helvetica;">Descarregar o livro em:</span> <a href="https://ia600200.us.archive.org/23/items/arq-bronze-relig-teor-beyond-veil-arq-spirituality-in-prehist-popa-crandell-livro/ARQ-Bronze-Relig-Teor-BEYOND%20VEIL%20ARQ%20SPIRITUALITY%20IN%20PREHIST-POPA%20%26%20CRANDELL_Livro.pdf" target="_blank"><span style="font-family: georgia;">Beyond the Veil</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-16420111666486285482024-03-10T00:29:00.002+00:002024-03-10T00:30:41.720+00:00 A Idade do Bronze no Alentejo - Palestra <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgexamgkcZBr5lenhrXzCG6XGHdZMZatGZr1yHUp0knMJBtUxf3Ow6ffZKv2-Lum1Qkg2un03t3IFE8GE3p0yoGcMVjq9lSXseZqq14jpDyyxy08eQ0fydrKGd5teJq1mzlBLHJQtV7kdEEJLJ9pXQbLK2BGMPdgWP4K0EbPmv2oK9pfI5yp2oA-BrvVdLw/s2339/Miguel%20Serra%201%20(1).jpeg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2339" data-original-width="1654" height="571" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgexamgkcZBr5lenhrXzCG6XGHdZMZatGZr1yHUp0knMJBtUxf3Ow6ffZKv2-Lum1Qkg2un03t3IFE8GE3p0yoGcMVjq9lSXseZqq14jpDyyxy08eQ0fydrKGd5teJq1mzlBLHJQtV7kdEEJLJ9pXQbLK2BGMPdgWP4K0EbPmv2oK9pfI5yp2oA-BrvVdLw/w405-h571/Miguel%20Serra%201%20(1).jpeg" width="405" /></a><div style="text-align: left;"><div style="text-align: center;"><b><span style="font-family: georgia; font-size: x-large;">A Idade do Bronze no Alentejo Interior: </span></b><b><span style="font-family: georgia; font-size: x-large;">um olhar a partir do Projeto Outeiro do Circo (Beja)</span></b></div></div><div style="text-align: center;"> <span style="font-size: xx-small;"> </span></div><div style="text-align: center;"><b><span style="font-family: georgia;">Q</span>uando:</b> 20 Março</div><div style="text-align: center;"><b>Onde: </b>On-line</div><div style="text-align: left;"><br /></div><div style="text-align: left;"><br /></div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">O</span></i></b> dia 20 de Março ADECAP organiça uma palestra sob o titulo de "A Idade do Bronze no Alentejo Interior: um olhar a partir do Projeto Outeiro do Circo (Beja)" que sera proferida pelo arqueologo Miguel Serra. O início do Projeto Arqueológico Outeiro do Circo (Beja) em 2008, coincidiu com uma fase de grande acréscimo de novos dados sobre a ocupação da Idade do Bronze na região do Baixo Alentejo, como consequência das inúmeras ações de minimização de impactes decorrentes da implementação do Projeto Alqueva. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiIxzOu85urL6lEczcIOk0eSddhc8MRdZKzV7Z1EXPU4-wh6_2s17f3h_4DgnFuqRMnV0z3pNpoCVYBqj_AvFY8AJDU4M7cY2INT1Pz6MPk8RhoEcAoXzXD4wRhP2fR-lKbpSxWUqM1cq4ZU40iQgIR0mO1TdALtYQ8UJIM3zeZI03hARUuhwiT3bDK_qZZ/s960/outeiro%20do%20circo%202%20(2).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="720" data-original-width="960" height="303" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiIxzOu85urL6lEczcIOk0eSddhc8MRdZKzV7Z1EXPU4-wh6_2s17f3h_4DgnFuqRMnV0z3pNpoCVYBqj_AvFY8AJDU4M7cY2INT1Pz6MPk8RhoEcAoXzXD4wRhP2fR-lKbpSxWUqM1cq4ZU40iQgIR0mO1TdALtYQ8UJIM3zeZI03hARUuhwiT3bDK_qZZ/w404-h303/outeiro%20do%20circo%202%20(2).jpg" width="404" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Desta forma, os trabalhos arqueológicos desenvolvidos entre 2008 e 2021 no povoado do Bronze Final do Outeiro do Circo, acompanharam as transformações de paradigma e a autêntica “Revolução empírica de conhecimento”, como foi designada por vários autores. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFs5DBctATVi0PsJdjZOBcFEd715P3j9j2XXKHv7TAOUm7iJLjgiWopa8gGfwZwwgJK-lMX5A_STC8xCfBmV3Us-XoG0Q0g0MfSFmq-wVloSqKfhw-Q0fqXVbRw7LP2mfUlDYUcq5IBK1xrWuiAs_sLjl8s9xssroqCeDJBvWmmGV-1gcHpcskY9DH365Z/s641/outeiro%20do%20circo1%20(2).png" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="481" data-original-width="641" height="303" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFs5DBctATVi0PsJdjZOBcFEd715P3j9j2XXKHv7TAOUm7iJLjgiWopa8gGfwZwwgJK-lMX5A_STC8xCfBmV3Us-XoG0Q0g0MfSFmq-wVloSqKfhw-Q0fqXVbRw7LP2mfUlDYUcq5IBK1xrWuiAs_sLjl8s9xssroqCeDJBvWmmGV-1gcHpcskY9DH365Z/w404-h303/outeiro%20do%20circo1%20(2).png" width="404" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: left;"><div style="text-align: justify;">No início do século XX, o Outeiro do Circo era um marco praticamente isolado no panorama da ocupação humana dos finais da Idade do Bronze na peneplanície envolvente a Beja. Na atualidade integra-se num sistema de povoamento complexo, que inclui desde outros grandes povoados muralhados a povoados abertos de planície que pontuam a região. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3Z5HOQgVasM4e9kvxo8AvrEYosKfLIAa9AoBU4n34dMEz-5e_AJ2YaTzI8v-GGXTsyK_-tC068yd_hHibXhd3ibKNwzf0lzeyt-oElyYH8hRwBmFpKIrkHqsmCjuC7uYb3-Swcj3y5xEq0NPIgTanR0xOYzvDZd8-F_J8NNOsTIx3Ly8vnL2hLgL2AmnM/s2048/outeiro%20do%20circo%202%20(3).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1365" data-original-width="2048" height="268" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3Z5HOQgVasM4e9kvxo8AvrEYosKfLIAa9AoBU4n34dMEz-5e_AJ2YaTzI8v-GGXTsyK_-tC068yd_hHibXhd3ibKNwzf0lzeyt-oElyYH8hRwBmFpKIrkHqsmCjuC7uYb3-Swcj3y5xEq0NPIgTanR0xOYzvDZd8-F_J8NNOsTIx3Ly8vnL2hLgL2AmnM/w403-h268/outeiro%20do%20circo%202%20(3).jpg" width="403" /></a></div></div></div><div style="text-align: left;"><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Os trabalhos realizados no Outeiro do Circo documentaram a presença de uma vasta muralha, que abrange um total de 17 hectares, com soluções construtivas engenhosas, por oposição a um eventual escasso investimento na construção doméstica. Dar a conhecer o quotidiano das comunidades que habitaram o Outeiro do Circo e o seu entorno junto das populações locais e de outros públicos variados, tem sido uma das principais apostas deste projeto, que atualmente desenvolve atividades de formação e divulgação em diversos pontos do país. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPk_8tLk8QKy0ZEtadpXV85ZPJQ8xTn-WNscHXKv-12q42WpeVdEOM3RnUURsG8Kd0qa5vsPJa1hsCdmpGR2TP9WAHpanC754wQgdQmmQoBHvsL-4o-YprVSQovBdksxwECoR439UG01HpwFHoFWMRls2wlsiVC3nWUZaVoQcmm9X7wsIAaTq3ViU78gFK/s267/outeiro%20do%20circo%202%20(1).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="189" data-original-width="267" height="287" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPk_8tLk8QKy0ZEtadpXV85ZPJQ8xTn-WNscHXKv-12q42WpeVdEOM3RnUURsG8Kd0qa5vsPJa1hsCdmpGR2TP9WAHpanC754wQgdQmmQoBHvsL-4o-YprVSQovBdksxwECoR439UG01HpwFHoFWMRls2wlsiVC3nWUZaVoQcmm9X7wsIAaTq3ViU78gFK/w405-h287/outeiro%20do%20circo%202%20(1).jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><div>Não é necessária inscrição O acesso é aberto e gratuito através de <a href="https://videoconf-colibri.zoom.us/j/97172393719" target="_blank">Zoom</a></div><div><br /></div></div></div>
<hr />Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-65788064652488621602024-03-08T18:06:00.000+00:002024-03-10T02:22:49.016+00:00 Todos os guerreiros são homens? <div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgh6qdwSk9I22_OVMy6YOrXcKsIZRbxxiM4PLuTsonmMQo6-QSRV9sxB9gB0ZM4WeEsKNUNgoo8cpjfca_h1mmbq7ybUHgX68iz0th7ZiFEGIkJV5X4INqqYtkzR1Z_z9aOba5Pi5HcWCX_ObklMV1JtGgXo-v_uOVU9zXry6vVL52hSvT_YjF7msYOr-7n/s1350/Are%20all%20Warriors%20Male_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1350" data-original-width="900" height="635" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgh6qdwSk9I22_OVMy6YOrXcKsIZRbxxiM4PLuTsonmMQo6-QSRV9sxB9gB0ZM4WeEsKNUNgoo8cpjfca_h1mmbq7ybUHgX68iz0th7ZiFEGIkJV5X4INqqYtkzR1Z_z9aOba5Pi5HcWCX_ObklMV1JtGgXo-v_uOVU9zXry6vVL52hSvT_YjF7msYOr-7n/w407-h635/Are%20all%20Warriors%20Male_capa.jpg" width="407" /></a></div><h1 style="text-align: center;"><span style="font-family: georgia;">Are all warriors male?</span></h1><div style="text-align: justify;">Linduff, K.H. & Rubinson, K.S. (2008): <i>Are all warriors male?: gender roles on the ancient Eurasian Steppe.</i> Altamira Press. Lanham <span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN: </span>0759110743</span></div><div style="text-align: justify;"><br /></div><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b></div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">T</span></i></b>odos os guerreiros são homens? é uma investigação animada sobre questões de género nas antigas estepes da Eurásia. Os colaboradores do livro são arqueólogos que trabalham na Europa Oriental, na Ásia Central e na Ásia Oriental, e este volume é o resultado da sua pesquisa de campo nesta vasta área. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRsQqgxOvKq2-O_E1-HSPaaktyP2yBFMj0q_ZVoxyYIG8RHnfRgJrTJ0w4kjzRXI0gppA2lXxgidZS__nhJKvHpcAArOJvrkpn97Yab8D_Iw8s5SVSXES2pTwhD0AG5ruI2SeCC35GljLW4ZakrBFdA_UzmiO9tBsNWlnvUp5Q76ONBOKyXikBXKjIkS5o/s2791/WomanWarrior1.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2160" data-original-width="2791" height="314" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRsQqgxOvKq2-O_E1-HSPaaktyP2yBFMj0q_ZVoxyYIG8RHnfRgJrTJ0w4kjzRXI0gppA2lXxgidZS__nhJKvHpcAArOJvrkpn97Yab8D_Iw8s5SVSXES2pTwhD0AG5ruI2SeCC35GljLW4ZakrBFdA_UzmiO9tBsNWlnvUp5Q76ONBOKyXikBXKjIkS5o/w405-h314/WomanWarrior1.jpg" width="405" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiglJTHUW6oJmqCneDKWnM_-gYE8ZfELZ9q2cLK6TKPijtVJsD2TqHAeFsWEBihwl0pSQ12kXBAR64hfiMzV17eS0vtafFahNZ8kZ7uvbVHQ_hvd1b6n6GYbYxhVAlfU8y5fDnvBWZ9sZON7V7ZKkWpRkN_AleKrAF7de0tEPUU6A_g4Lvf0UE1iD5DR4gU/s283/woman%20warriorr%2032345ad86c1bc19d46fc49fe55456bd1%20(7).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="178" data-original-width="283" height="279" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiglJTHUW6oJmqCneDKWnM_-gYE8ZfELZ9q2cLK6TKPijtVJsD2TqHAeFsWEBihwl0pSQ12kXBAR64hfiMzV17eS0vtafFahNZ8kZ7uvbVHQ_hvd1b6n6GYbYxhVAlfU8y5fDnvBWZ9sZON7V7ZKkWpRkN_AleKrAF7de0tEPUU6A_g4Lvf0UE1iD5DR4gU/w405-h279/woman%20warriorr%2032345ad86c1bc19d46fc49fe55456bd1%20(7).jpg" width="405" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjt3UCydpcgPjD5CGYbOPb1GQYVCqR6BXrDrMI3YxePtJ7hZQ4g0ryWvHcclld6vb5QZpAC0efSPIWdP9DwJqL27v16hUm51Ntg4h9RwyMoiCud8xI8gCNs_uDxBeIEODqGJQQmAjf0mBeTTCAP4Vl7t878OXXSbyeACHADJT0j6I5rdyjj6V5l8-UscUO2/s1626/womanwarrior%202.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1342" data-original-width="1626" height="335" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjt3UCydpcgPjD5CGYbOPb1GQYVCqR6BXrDrMI3YxePtJ7hZQ4g0ryWvHcclld6vb5QZpAC0efSPIWdP9DwJqL27v16hUm51Ntg4h9RwyMoiCud8xI8gCNs_uDxBeIEODqGJQQmAjf0mBeTTCAP4Vl7t878OXXSbyeACHADJT0j6I5rdyjj6V5l8-UscUO2/w406-h335/womanwarrior%202.jpg" width="406" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Como pouco foi escrito sobre a evidência dos papéis de género nas sociedades pastoris antigas – ou modernas –, este livro ajuda a preencher um nicho vazio na nossa compreensão de como os papéis e identidades sexuais moldaram e foram moldados por tais circunstâncias sociais e culturais. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1HTwto05Z3JKtcQAoNCnptoqIdVqPEbWEOgPpmxhr8kIkQke9J1PLWqVytkQ-PhZAb6IKM8iJCyZGEEsAL30LcCrmZvvqwHI4qjFTIAzsRSAUxONUpaZvgObmppz8SBGhZ7WNFM14sgnSTaZWUYCbIFvx2GNo6xvteJeCDDwObEgK698NEocOReXrHGRT/s1623/woman%20warriorr%2032345ad86c1bc19d46fc49fe55456bd1%20(20).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1080" data-original-width="1623" height="286" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1HTwto05Z3JKtcQAoNCnptoqIdVqPEbWEOgPpmxhr8kIkQke9J1PLWqVytkQ-PhZAb6IKM8iJCyZGEEsAL30LcCrmZvvqwHI4qjFTIAzsRSAUxONUpaZvgObmppz8SBGhZ7WNFM14sgnSTaZWUYCbIFvx2GNo6xvteJeCDDwObEgK698NEocOReXrHGRT/w405-h286/woman%20warriorr%2032345ad86c1bc19d46fc49fe55456bd1%20(20).jpg" width="405" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrNpWEsEpxEFjqShiVYn9pPbb7yAIhZz6vI82pawQ86tNStbFCth4Ir7I2S98KrxysCSCJZr7dCSmwriT_2nJm1FGjFGY5ea6oNAuAfNRAjxfcKnCWRZpqzG72ceKm8WaHlrYDzJe3pXniluGk9NsiDB8Sim1sGopu6H9oqOmp5E_4vEIH0sBK_bJm4OBO/s564/woman%20warriorr%2032345ad86c1bc19d46fc49fe55456bd1%20(1).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="377" data-original-width="564" height="283" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrNpWEsEpxEFjqShiVYn9pPbb7yAIhZz6vI82pawQ86tNStbFCth4Ir7I2S98KrxysCSCJZr7dCSmwriT_2nJm1FGjFGY5ea6oNAuAfNRAjxfcKnCWRZpqzG72ceKm8WaHlrYDzJe3pXniluGk9NsiDB8Sim1sGopu6H9oqOmp5E_4vEIH0sBK_bJm4OBO/w404-h283/woman%20warriorr%2032345ad86c1bc19d46fc49fe55456bd1%20(1).jpg" width="404" /></a></div><div style="text-align: justify;"><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAzCwFEstj0DbUVQH9n70eaeR7QBPHLsvEGQLztwbEhucEhbiwB3D2ikg3Y68RPpNe7FV1h0PAMuJlGAtXq0wObG5B2dkMPgJ3bDsajz87DkgYvJBaO-5x87pamWXHpEzWNVk3UmdgOeFczD3QZHJxipwN4TNlTRs9D2TOSLN9yZFbz8q-7-ISba8rllxt/s1596/warrior%20woman%202.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1230" data-original-width="1596" height="317" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAzCwFEstj0DbUVQH9n70eaeR7QBPHLsvEGQLztwbEhucEhbiwB3D2ikg3Y68RPpNe7FV1h0PAMuJlGAtXq0wObG5B2dkMPgJ3bDsajz87DkgYvJBaO-5x87pamWXHpEzWNVk3UmdgOeFczD3QZHJxipwN4TNlTRs9D2TOSLN9yZFbz8q-7-ISba8rllxt/w404-h317/warrior%20woman%202.jpg" width="404" /></a></div></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Todos os guerreiros são homens? é um trabalho inovador que desafia as conceções atuais sobre o desenvolvimento das sociedades humanas neste grande caldeirão da humanidade.</div><span style="font-size: xx-small;"> </span><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p>
<p style="text-align: left;"><iframe allowfullscreen="" frameborder="0" height="644" mozallowfullscreen="true" src="https://archive.org/embed/katheryn-m.-linduff-are-all-warriors-male-gender-roles-on-the-ancient-eurasian-s_202403" webkitallowfullscreen="true" width="414"></iframe></p><hr />
<b><span style="font-family: helvetica;">Disponivel em: </span><span style="font-family: georgia;"><a href="https://ia800203.us.archive.org/30/items/katheryn-m.-linduff-are-all-warriors-male-gender-roles-on-the-ancient-eurasian-s/Katheryn%20M.%20Linduff%20-%20Are%20All%20Warriors%20Male_Gender%20Roles%20on%20the%20Ancient%20Eurasian%20Steppe%20%282008%2C%20Altamira%20Press%29.pdf" target="_blank">Are all warriors male?</a></span></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-51228789656768702392024-03-06T08:06:00.000+00:002024-03-10T02:22:23.716+00:00 Mulheres e Armas no Mundo Viking - Livro <div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifPw47JD1mkwD7WjYIv89Wf1BdOm7ACrECIaOOz-9W-sU9L3S9xBNfXVSEC57-IYnnPxf676XK0GMGikXad5yg_I-J0pG3Xvd7JTLkElVroPSfwPN_ufzd0Mw77sKh357rJBZzwbMuyLTHi59foHE7qKaXylf2r37tTN_JI_TbphQZEFuTq4awidUnMEoJ/s3869/Women%20and%20Weapons%20in%20the%20Viking%20World_%20capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="3869" data-original-width="2850" height="550" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifPw47JD1mkwD7WjYIv89Wf1BdOm7ACrECIaOOz-9W-sU9L3S9xBNfXVSEC57-IYnnPxf676XK0GMGikXad5yg_I-J0pG3Xvd7JTLkElVroPSfwPN_ufzd0Mw77sKh357rJBZzwbMuyLTHi59foHE7qKaXylf2r37tTN_JI_TbphQZEFuTq4awidUnMEoJ/w406-h550/Women%20and%20Weapons%20in%20the%20Viking%20World_%20capa.jpg" width="406" /></a></div><h1 style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: georgia;">Women and Weapons in the <br /></span><span style="font-family: georgia;">Viking World</span></span></h1><div style="text-align: justify;">Gardeła, L. (2021): <i>Women and Weapons in The Viking World. Amazons of the North</i>. Casemate. Philadelphia & Oxford.<span style="font-family: helvetica;"> </span><span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN:</span> 978-1-63624-068-8</span></div><div style="text-align: justify;"><span><br /><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b></div></span></div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">A</span></i></b> Era Viking (c. 750-1050 D.C.) é convencionalmente vista como uma época tumultuada, quando hordas de guerreiros ferozes da Escandinávia causaram estragos em todo o continente europeu e quando mercadores nórdicos viajaram para cantos distantes do mundo em busca de escravos, prata e mercadorias exóticas. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLoI_YnhJlpA2S9NSj6JZizBYoLk6p3WjiFCvVPsrfYZxgp0CWC53KOqSjofP3QiyhMvKhnuugkY74DPyrfwEr4cEYkSZKF2mprMAhrRJoAuXKyw2uaQ0Yna9i3hF9guw_jpJHypf9d4VKKFqQcdDd3TIUaaMH56PUk_oMGr-CYMicDv5KK8Tix3zZIEWH/s2013/womanviking%205.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1630" data-original-width="2013" height="329" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLoI_YnhJlpA2S9NSj6JZizBYoLk6p3WjiFCvVPsrfYZxgp0CWC53KOqSjofP3QiyhMvKhnuugkY74DPyrfwEr4cEYkSZKF2mprMAhrRJoAuXKyw2uaQ0Yna9i3hF9guw_jpJHypf9d4VKKFqQcdDd3TIUaaMH56PUk_oMGr-CYMicDv5KK8Tix3zZIEWH/w406-h329/womanviking%205.jpg" width="406" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuYNX_acDEeDzAGZTkUHMsgc7KEMUa0AVIwlNchm1xoW-2zPhI606eFbZVWcJgsKVbIKriXkBl7BDLyuzxtsGgh7U9CJ5F_E8XuyuRGUyOCILHOj1qw2Q8CAcIgWnWJ_Z3mlNxcUZLB1FDdxJ2P0rc_IZFXHmjcKHdBlFQJm3ujg8w0d2LgvOMrAa3Qa_E/s1391/womanviking%202.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1120" data-original-width="1391" height="327" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuYNX_acDEeDzAGZTkUHMsgc7KEMUa0AVIwlNchm1xoW-2zPhI606eFbZVWcJgsKVbIKriXkBl7BDLyuzxtsGgh7U9CJ5F_E8XuyuRGUyOCILHOj1qw2Q8CAcIgWnWJ_Z3mlNxcUZLB1FDdxJ2P0rc_IZFXHmjcKHdBlFQJm3ujg8w0d2LgvOMrAa3Qa_E/w405-h327/womanviking%202.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Até há relativamente pouco tempo, os arqueólogos e estudiosos textuais tinham a tendência de tecer uma imagem deste período crucial da história mundial, em grande parte dominada pelos homens, rejeitando ou subestimando substancialmente o papel das mulheres na sociedade nórdica. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilte3mI038_899y6-ydpMLCOlM4O_WFTR15_w-POdUt3QbABfsK0kvSy0Ougvpvg-XfbTLpOigzOtYHOM6ighEVhIFZz05vbsEab8EDXTjtLtuL31CtCwnLv9flqkzszPSCEd33Rw31Yre8UX_t8FHh0SP3dby11jJIENXIpl2yMN_lvlI9KMdUsrdbknC/s1946/womanviking%207.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1767" data-original-width="1946" height="358" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilte3mI038_899y6-ydpMLCOlM4O_WFTR15_w-POdUt3QbABfsK0kvSy0Ougvpvg-XfbTLpOigzOtYHOM6ighEVhIFZz05vbsEab8EDXTjtLtuL31CtCwnLv9flqkzszPSCEd33Rw31Yre8UX_t8FHh0SP3dby11jJIENXIpl2yMN_lvlI9KMdUsrdbknC/w405-h358/womanviking%207.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Hoje, no entanto, existem amplas evidências que sugerem que muitas das conquistas mais espetaculares dos escandinavos da Era Viking -por exemplo, no artesanato, na exploração, no comércio intercultural, na guerra e em outras esferas da vida- não teriam sido possíveis sem o envolvimento ativo de mulheres. As fontes textuais existentes, bem como o corpus em constante expansão de evidências arqueológicas, demonstram assim inequivocamente que tanto dentro dos muros da casa como na arena pública mais ampla, as vozes das mulheres foram ouvidas, respeitadas e seguidas.</div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFhKDqoNJ8raM8zzmVksq80YoCXp3tHwWq6gXy-uucg3A4LcNK_9oqYQLrVlbfUa1nunP7rcdv_yFxLbH6kfe8aXL0UhRQKJWIMu8BYUK_d1HYTYIhad6uR9ppSUn45TmYalm-PcDkmjhyphenhypheneXs5oIS3ZCVhAdXQYPzStnuNSy4gvaSRIlxdN6HQcHyI2Ieu/s2964/womanviking%204.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2249" data-original-width="2964" height="309" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFhKDqoNJ8raM8zzmVksq80YoCXp3tHwWq6gXy-uucg3A4LcNK_9oqYQLrVlbfUa1nunP7rcdv_yFxLbH6kfe8aXL0UhRQKJWIMu8BYUK_d1HYTYIhad6uR9ppSUn45TmYalm-PcDkmjhyphenhypheneXs5oIS3ZCVhAdXQYPzStnuNSy4gvaSRIlxdN6HQcHyI2Ieu/w407-h309/womanviking%204.jpg" width="407" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixUClfRqbcuGkdT-yRrDH6z9HIoN_1nGKRKkAWiEKKIyWZ36LDXSPOhFWyNCjJeWU5fNlhiNIkR9qKD_M0BFhiAYZujRpKMGUx-xFtIIi07JwHvyzezonbciyECz-OIqntBvVKmCxxXjGwAjXTEJFxgkDFNOtZKO9NjBROqDMMLOEQPkA6xUpgZWSab3dt/s2150/womanviking%201.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1737" data-original-width="2150" height="329" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixUClfRqbcuGkdT-yRrDH6z9HIoN_1nGKRKkAWiEKKIyWZ36LDXSPOhFWyNCjJeWU5fNlhiNIkR9qKD_M0BFhiAYZujRpKMGUx-xFtIIi07JwHvyzezonbciyECz-OIqntBvVKmCxxXjGwAjXTEJFxgkDFNOtZKO9NjBROqDMMLOEQPkA6xUpgZWSab3dt/w405-h329/womanviking%201.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Esta monografia pioneira e ricamente ilustrada fornece uma exploração aprofundada das associações das mulheres com a esfera marcial da vida na Era Viking. As múltiplas motivações e circunstâncias que levaram as mulheres a envolverem-se em conflitos armados ou outras atividades em que as armas serviam como símbolos poderosos de prestígio e empoderamento são iluminadas e interpretadas através duma abordagem interdisciplinar à literatura medieval e às evidências arqueológicas da Escandinávia e do mundo Viking em geral. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIoo_0Am7ZLnuTIwMJTriuFj8pSuleo77OxQZ6AeBAse0Npo8hpttM_Nv7uNY7M1UivkHjJ1UGOCP42BMTKJymb36k6sQydXy1cTKSaJQ01FaHMF520NMhOj-tXT8uDWX-TDe8cgH1_n6j7iACgh8kx5hUahOo9dT5CU0jtdcPEOFiubVthVfGU8DYl855/s1863/womanviking%206.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1355" data-original-width="1863" height="296" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIoo_0Am7ZLnuTIwMJTriuFj8pSuleo77OxQZ6AeBAse0Npo8hpttM_Nv7uNY7M1UivkHjJ1UGOCP42BMTKJymb36k6sQydXy1cTKSaJQ01FaHMF520NMhOj-tXT8uDWX-TDe8cgH1_n6j7iACgh8kx5hUahOo9dT5CU0jtdcPEOFiubVthVfGU8DYl855/w406-h296/womanviking%206.jpg" width="406" /></a></div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCcRuiDsHMMYJ1ujjrk06X17-Gz9x-H20Fj-pPksM1zEtVHrs3YtoaxcJT3_yAbB0o413u9Et-HSaoInb849QU_6yYIV5g_-l4pfRPpS60TMjX56U9Y3XrwptMFX1HhFE-k1hiP_TmYf2W5ffbcrFcCgLm9XXbE71H_pYtvl7lIyTzcg6jnKP0HIjPacej/s2550/womanviking%203.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1753" data-original-width="2550" height="279" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCcRuiDsHMMYJ1ujjrk06X17-Gz9x-H20Fj-pPksM1zEtVHrs3YtoaxcJT3_yAbB0o413u9Et-HSaoInb849QU_6yYIV5g_-l4pfRPpS60TMjX56U9Y3XrwptMFX1HhFE-k1hiP_TmYf2W5ffbcrFcCgLm9XXbE71H_pYtvl7lIyTzcg6jnKP0HIjPacej/w406-h279/womanviking%203.jpg" width="406" /></a></div><div style="text-align: justify;"><br />Excursões transculturais adicionais às vidas e lendas das mulheres guerreiras noutros meios culturais do passado e do presente - desde as estepes asiáticas às savanas de África e aos campos de batalha europeus - conduzem a uma compreensão matizada da ideia da mulher armada e das suas encarnações em Literatura nórdica, mito e realidade arqueológica.</div><div style="text-align: justify;"><span style="font-size: xx-small;"> </span></div><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p>
<p style="text-align: left;"><iframe allowfullscreen="" frameborder="0" height="624" mozallowfullscreen="true" src="https://archive.org/embed/leszek-gardela-women-and-weapons-in-the-viking-world-amazons-of-the-north-casemate-2021_202403" webkitallowfullscreen="true" width="414"></iframe></p>
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<b><span style="font-family: verdana; font-size: medium;">+</span><span style="font-family: helvetica;">INFO sobre o livro em: </span><a href="https://www.oxbowbooks.com/9781789256659/women-and-weapons-in-the-viking-world/" target="_blank"><span style="font-family: georgia;">Women and Weapons</span></a></b>
Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-18062090489131229402024-03-05T21:31:00.007+00:002024-03-11T01:12:38.914+00:00 Palaehistoria Nº 61/62 - 2019/2020<div style="text-align: left;"><span style="font-family: georgia; font-size: x-large;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrq-zxhhi2z2NMdrr6_H3zEHcFO1sApWMtcP85gpcbX9A_WHgfBdCjXg1t9TYeJnxErZk8H6AEpm5BwRdfbft3pcF76WrCZfiXLfa1W2tX9XUjGaIfd10sEXzX5LDiLGKKVYgs4m-ACUyFo3S9nrS6eo4b9J0ds4rYtjDO5zwfSd8PcCRUDu3nYHbj5EoI/s1235/protohist-1.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="818" data-original-width="1235" height="291" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjrq-zxhhi2z2NMdrr6_H3zEHcFO1sApWMtcP85gpcbX9A_WHgfBdCjXg1t9TYeJnxErZk8H6AEpm5BwRdfbft3pcF76WrCZfiXLfa1W2tX9XUjGaIfd10sEXzX5LDiLGKKVYgs4m-ACUyFo3S9nrS6eo4b9J0ds4rYtjDO5zwfSd8PcCRUDu3nYHbj5EoI/w407-h291/protohist-1.jpg" width="407" /></a></div></span></div><div style="text-align: center;"><span style="font-family: georgia; font-size: x-large;"><b>PALAEOHISTORIA </b></span></div><div style="text-align: center;"><span style="font-size: x-large;"><b>Nº 61/62 <span style="font-family: georgia;">-</span> 2019/2020</b> </span></div><div style="text-align: left;"><span style="font-size: xx-small;"> </span></div><div style="text-align: left;"><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p><div style="text-align: center;"><i style="font-style: italic;">In memoriam Piet Kooi</i> p. 1</div><div style="text-align: center;">W.A.B. van der Sanden </div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Bibliography of Piet Kooi</i><i> </i> p. 5</div><div style="text-align: center;">Kirsten van der Ploeg</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="font-style: italic; text-align: center;"><i>In memoriam Harm Tjalling Waterbolk. Archaeologist with </i></div><div style="text-align: center;"><i style="font-style: italic;">a passion for nature and landscape</i><i> </i> p.9</div><div style="text-align: center;">J. Bazelmans & J. Kolen</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Bibliography of H.T. Waterbolk</i><i> </i>p. 16</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="font-style: italic; text-align: center;"><i>Super interesting black hole?. The micromorphology of organic materials in a Mesolithic hearth pit feature from the site of </i></div><div style="text-align: center;"><i style="font-style: italic;">Soest-Staringlaan (the Netherlands)</i><i> </i>p. 27</div><div style="text-align: center;">D.J. Huisman & L.A. Tebbens</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="font-style: italic; text-align: center;"><i>Fossilized fashion and social sparkle. Dutch Bronze Age </i></div><div style="text-align: center;"><i style="font-style: italic;">bracelets in context</i><i> </i>p. 43</div><div style="text-align: center;">S. Arnoldussen & H. Steegstra</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">A pilot study on coarse ware ceramic fabrics from the Ayios </i></div><div style="text-align: center;"><i style="font-style: italic;">Vasileios Survey Project (Greece)</i> p. 111</div><div style="text-align: center;">G.J.M. van Oortmerssen & C.W. Wiersma</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="font-style: italic; text-align: center;"><i>Tracing the Final Bronze Age–Early Iron Age transition. Groningen Institute of Archaeology settlement excavations in the Sibaritide, </i></div><div style="text-align: center;"><i style="font-style: italic;">2018-2019</i><i> </i>p. 141</div><div style="text-align: center;">P.M. van Leusen & F. Ippolito</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><i><div style="text-align: center;"><i>Grave goods from Sveta Lucija (Slovenia) in Groningen (the Netherlands). Contextualising old study collections </i> p. 169</div></i><div style="text-align: center;">Albert J. Nijboer</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="font-style: italic; text-align: center;"><i>Terra sigillata in southern Latium. The evidence from the </i></div><div style="text-align: center;"><i style="font-style: italic;">Pontine Region Project, 1987-2014</i><i> </i>p. 203</div><div style="text-align: center;">G.W. Tol, T.C.A. de Haas & P.A.J. Attema</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="font-style: italic; text-align: center;"><i>Isolated and backward Westerwolde (Groningen, the Netherlands)?. </i></div><div style="font-style: italic; text-align: center;"><i>A confrontation of archaeological and historical data from the </i></div><div style="text-align: center;"><i style="font-style: italic;">Middle Ages in a wider geographical context</i><i> </i>p. 273</div><div style="text-align: center;">Henny A. Groenendijk & Remi van Schaïk</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="font-style: italic; text-align: center;"><i>Radiocarbon-based investigations into the authenticity of </i></div><div style="text-align: center;"><i style="font-style: italic;">Mesoamerican artefacts in museum contexts </i> p. 345</div><div style="text-align: center;">P. Erdil, M. Kuitems, M. Berger & M.W. Dee</div></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><br /></div>
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<b><span style="font-family: helvetica;">Ir ao número da revista: </span><a href="https://ugp.rug.nl/Palaeohistoria/issue/view/4819" target="_blank"><span style="font-family: georgia;">Palaehistoria</span> Nº 61/62</a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-45793157414330587822024-03-04T18:30:00.000+00:002024-03-06T07:36:15.880+00:00 O Fenômeno Campaniforme na Europa <div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPS97agMXeAumuBuJRoZv_R7d7rViSSTOQBceRcyCMG6PBgl53BhrJ8ziE7dhZ5YZNM5hJiH2gGabK98g_8cX_dwOOkA_gv_DANJaLjauXGZILSmYik0hBiwW16gGksu-EDkxts5VzHO1IqDB0UmoNZyaH_8ou-heIvUmbiRLsFhcQdq5jBIyWVUC27vCm/s2776/the-bell-beaker-phenomenon-in-europe_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2776" data-original-width="1890" height="598" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPS97agMXeAumuBuJRoZv_R7d7rViSSTOQBceRcyCMG6PBgl53BhrJ8ziE7dhZ5YZNM5hJiH2gGabK98g_8cX_dwOOkA_gv_DANJaLjauXGZILSmYik0hBiwW16gGksu-EDkxts5VzHO1IqDB0UmoNZyaH_8ou-heIvUmbiRLsFhcQdq5jBIyWVUC27vCm/w407-h598/the-bell-beaker-phenomenon-in-europe_capa.jpg" width="407" /></a></div><h1 style="text-align: center;"><b><span style="font-family: georgia;">The Bell Beaker Phenomenon in Europe</span></b></h1><p style="text-align: justify;">Vander Linden, M. (2024): <i>The Bell Beaker Phenomenon in Europe. A Harmony of Difference</i>. Elements in the Archaeology of Europe. Cambridge University Press. Cambridge. <span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN:</span> 9781009496872 <span style="font-family: helvetica;">DOI:</span> 10.1017/9781009496872</span></p><div style="text-align: justify;"><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b> </div><b><i><span style="font-family: georgia; font-size: large;">C</span></i></b>obrindo vastas áreas da Europa, o fenômeno Campaniforme tem desfrutado de um status privilegiado na história da arqueologia e é frequentemente referido como um período chave na transição do Neolítico para a Idade do Bronze, em parte devido ao surgimento de elites sociais. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnlv7OCWRhW7LNPTpH_084DwPoLdRfsQzG9dNuT1Zh1JBhPCdxA6jOIbMO6HmDy3PjB1mlD8MRhFoS_eWBeafih3kEPjMQtNKvb2Q_Yeuu8RH_MWDX3keiPbHEhtwZSJHfH1k4JKb9wDPwXL5GuxnMim-3qp9bhjF8TWpuYw_DVzmaPA8novJ0w5cezeHa/s1151/beaker%201.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1151" data-original-width="1047" height="443" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnlv7OCWRhW7LNPTpH_084DwPoLdRfsQzG9dNuT1Zh1JBhPCdxA6jOIbMO6HmDy3PjB1mlD8MRhFoS_eWBeafih3kEPjMQtNKvb2Q_Yeuu8RH_MWDX3keiPbHEhtwZSJHfH1k4JKb9wDPwXL5GuxnMim-3qp9bhjF8TWpuYw_DVzmaPA8novJ0w5cezeHa/w403-h443/beaker%201.jpg" width="403" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiiKH34SL8nvBqq-9PeCT_Q0qmfaosrfPdpg78EdQ92kro0OGve5aB2dipJgb0t69FBth_ElxCFLteu0iawZITFbojLHa1fSji73bkTWUtd7d6od1vBh0HBB8UkY65BmOwT386CoCI-gevrjef0HgNBRO3uMYtLJ-N3ap-AcijvyI8r1ovE5UJgPP4HUka6/s1409/beaker%203.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1113" data-original-width="1409" height="319" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiiKH34SL8nvBqq-9PeCT_Q0qmfaosrfPdpg78EdQ92kro0OGve5aB2dipJgb0t69FBth_ElxCFLteu0iawZITFbojLHa1fSji73bkTWUtd7d6od1vBh0HBB8UkY65BmOwT386CoCI-gevrjef0HgNBRO3uMYtLJ-N3ap-AcijvyI8r1ovE5UJgPP4HUka6/w404-h319/beaker%203.jpg" width="404" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjO_3Ok0sXtAfRz0IKtMA7fVdoS46yOHFMG4JLyqRU6scCFulTWK0TPGOnnObvFIkP8rk_fr3YkgBG5S96QBxOxP-rxfwt_6kbtdp-0cPJ768ct_mbkO4Oce_ZoZNq4d89m6mRu-U2jq8c6llCxTPyjAS3st57W8O5eNDGGGwbOQuT-_TLeLUG11mvMpD7f/s1321/beaker%202.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="697" data-original-width="1321" height="212" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjO_3Ok0sXtAfRz0IKtMA7fVdoS46yOHFMG4JLyqRU6scCFulTWK0TPGOnnObvFIkP8rk_fr3YkgBG5S96QBxOxP-rxfwt_6kbtdp-0cPJ768ct_mbkO4Oce_ZoZNq4d89m6mRu-U2jq8c6llCxTPyjAS3st57W8O5eNDGGGwbOQuT-_TLeLUG11mvMpD7f/w402-h212/beaker%202.jpg" width="402" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Após uma breve apresentação da historiografia do fenómeno Bell Beaker, este Elemento oferece um relato sintético da evidência disponível estruturada numa base regional. Seguindo o interesse renovado na mobilidade humana gerado por isótopos estáveis e estudos de DNA antigo, a tese central desenvolvida aqui é que o Fenômeno Bell Beaker pode ser adequadamente descrito como uma metapopulação, um conceito emprestado da ecologia populacional.</div><div style="text-align: justify;"><span style="font-size: xx-small;"> </span></div><div style="text-align: justify;"><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p><div style="text-align: center;">Preface p. 1</div></div><div style="text-align: justify;"><div style="text-align: center;"><br /></div><div style="text-align: center;">1 Thematic Encounters p. 1</div></div><div style="text-align: justify;"><div style="text-align: center;"><br /></div><div style="text-align: center;">2 Where and When? p. 13</div></div><div style="text-align: justify;"><div style="text-align: center;"><br /></div><div style="text-align: center;">3 Variation, Variation, Variation p. 24</div></div><div style="text-align: justify;"><div style="text-align: center;"><br /></div><div style="text-align: center;">4 The Emergence of a Metapopulation? p. 49</div></div><div style="text-align: justify;"><div style="text-align: center;"><br /></div><div style="text-align: center;">5 A Few Points to Conclude p. 59</div></div><div style="text-align: justify;"><div style="text-align: center;"><br /></div><div style="text-align: center;">References p. 66</div></div><div style="text-align: justify;"><span style="font-size: x-small;"> </span></div><div style="text-align: justify;"><span style="font-size: x-small;"> </span></div>
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<b><span style="font-family: helvetica;">Descarregar o livro em:</span> <a href="https://www.cambridge.org/core/services/aop-cambridge-core/content/view/6CE35EF669A4A6A910AAB12FDA3C370C/9781009496889AR.pdf/the-bell-beaker-phenomenon-in-europe.pdf" target="_blank"><span style="font-family: georgia;">Bell Beaker Phenomenon</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-309272358097804802024-03-04T17:44:00.082+00:002024-03-12T18:02:06.409+00:00ANTIQUITY Nº 98/397 - 2024<div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiqmQi0cPg1syGN7wRDOOzMrgA2LdDHjaVlmezoDPU9V2FjbtXRZeodhxZmZrzcbld-8oPuZSseecJEJv2QIHyEpbxUs5dDoBk-wwk6j7TGCBNqwU9HJ-7CnEiH4zhl32fpzwd4H5Ndw5FUd8az1V9dm79QsZQRoPTaWvTOkrtA5zjPbOxWev7xi4rgGZ2J/s2906/Antiquity%202024_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2906" data-original-width="2056" height="576" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiqmQi0cPg1syGN7wRDOOzMrgA2LdDHjaVlmezoDPU9V2FjbtXRZeodhxZmZrzcbld-8oPuZSseecJEJv2QIHyEpbxUs5dDoBk-wwk6j7TGCBNqwU9HJ-7CnEiH4zhl32fpzwd4H5Ndw5FUd8az1V9dm79QsZQRoPTaWvTOkrtA5zjPbOxWev7xi4rgGZ2J/w407-h576/Antiquity%202024_capa.jpg" width="407" /></a></div><h1 style="text-align: center;"><span style="font-family: georgia;">ANTIQUITY</span> </h1><div style="text-align: center;"><span style="font-size: x-large;"><b>Nº 98/397 - 2024</b></span></div><div style="text-align: center;"><b><span style="font-size: xx-small;"> </span></b></div><div><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p>
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<b><div style="text-align: justify;"><b><span style="font-family: helvetica;">Ir ao número da revista:</span> <a href="https://www.cambridge.org/core/journals/antiquity/issue/C18D505F797B17178483F442B7330A4B" target="_blank"><span style="font-family: georgia;">Antiquity</span> Nº 98/397</a></b></div></b></div>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-53323747704649325712024-03-03T16:59:00.011+00:002024-03-03T17:01:45.092+00:00 Transformações Socioambientais - Livro <div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjMWNWRPL7iwdxxhwAbl3gwGYDoK5kpgYW6qqFXSN0I7qsBolS915XU4VWp0xYfG83pFxRwfiEqQmu5LPjbUT2PT2wOo6oqywuRj63rkuyCgRvdQHwX1OneblkP8wNmRIDuhbeWsMT42LrsfVBlISyv7DxLy-7Jady7HRrcGnInooVmNztuNKQHreSCrJFQ/s2847/SocioEnviorm%20Ancient_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2847" data-original-width="1890" height="621" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjMWNWRPL7iwdxxhwAbl3gwGYDoK5kpgYW6qqFXSN0I7qsBolS915XU4VWp0xYfG83pFxRwfiEqQmu5LPjbUT2PT2wOo6oqywuRj63rkuyCgRvdQHwX1OneblkP8wNmRIDuhbeWsMT42LrsfVBlISyv7DxLy-7Jady7HRrcGnInooVmNztuNKQHreSCrJFQ/w406-h621/SocioEnviorm%20Ancient_capa.jpg" width="406" /></a></div><div style="text-align: center;"><b><span style="font-family: inherit; font-size: x-large;">Perspectives on Socio-environmental Transformations <br /></span></b><b><span style="font-family: inherit; font-size: x-large;">in Ancient Europe</span></b></div><p style="text-align: justify;">Müller, J., Kirleis, W., & Taylor, N. (eds.) (2024): <i>Perspectives on Socio-environmental Transformations in Ancient Europe.</i> Quantitative Archaeology and Archaeological Modelling. Springer. <span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN: </span>9783031533136 <span style="font-family: helvetica;">DOI: </span>10.1007/9783031533143</span></p><div style="text-align: center;"><span style="font-family: georgia; font-size: medium;"><b>Sinopse </b></span> </div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">E</span></i></b>ste livro questões-chave sob processos e eventos transformadores em toda a Europa (e em alguns casos além) desde o 15.000 a século I A.C. Este volume cobre os resultados projeto "Scales of Transformation" levado a termo pelo Collaborative Research Centre (CRC) 1266 o primeiro centro interdisciplinar a investigar diacrómicamente as transformações nas sociedades passadas e os seus aspectos particulares desde o Paleolítico Superior até ao Período Romano. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyYPWo65zDn7Ha13V6-tBBYDOSKSX9cJAaDiAbw72oTWbjtsjJpHIDog1o3ugQqreeWKJWs9ZE56rLfGJEU_6xmn360MF7FVYoJMGOmTa6xZqtpf-FKHrNOkyRjIosvmwULANp8TAqnZ5Zvo4oBONmDywwHY_k_Scf_vd5h1nJBmq6GL3yYZIGEQmfjNTT/s1557/socioenvirom%201%20(1).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1310" data-original-width="1557" height="333" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyYPWo65zDn7Ha13V6-tBBYDOSKSX9cJAaDiAbw72oTWbjtsjJpHIDog1o3ugQqreeWKJWs9ZE56rLfGJEU_6xmn360MF7FVYoJMGOmTa6xZqtpf-FKHrNOkyRjIosvmwULANp8TAqnZ5Zvo4oBONmDywwHY_k_Scf_vd5h1nJBmq6GL3yYZIGEQmfjNTT/w405-h333/socioenvirom%201%20(1).jpg" width="405" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgx87LzSKFH0RfmYLY5-anCu3Q187BQcm7SWPmSD5KcEbQksDP18H3A4hsKJPkgDzN2gf4DG8vUks6nRAzPUFqyPZ6zD7VG6nqJOrl7cnwT1rEIQSjOmxmAVLzZvqPE8Ky9rKbWrgZkD9WhagD-1OcVw_TR8tD7F4Kyqunj9XXlwfJ_f9U8zX1yX_xYgccq/s1422/socioenvirom%201%20(2).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1098" data-original-width="1422" height="314" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgx87LzSKFH0RfmYLY5-anCu3Q187BQcm7SWPmSD5KcEbQksDP18H3A4hsKJPkgDzN2gf4DG8vUks6nRAzPUFqyPZ6zD7VG6nqJOrl7cnwT1rEIQSjOmxmAVLzZvqPE8Ky9rKbWrgZkD9WhagD-1OcVw_TR8tD7F4Kyqunj9XXlwfJ_f9U8zX1yX_xYgccq/w407-h314/socioenvirom%201%20(2).jpg" width="407" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFzKKbuRr3BOV_s-zBuuW343GNZFwMt5PqhrRUs2iNRCXoqChVFEAqQ9yuHA7B3Qt9WHADdgIlrFlzcljyDei33S_Bh6p72ZjFRjInSCof2qyEyBLrNAB79oX1whQFq33IshFgmyF1VnAVKD3MB42KMCfw0n08QNBJL6ZO6SEGxDMs2gKzdFESMJdvW9Cf/s1365/socioenvirom%201%20(8).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="902" data-original-width="1365" height="269" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFzKKbuRr3BOV_s-zBuuW343GNZFwMt5PqhrRUs2iNRCXoqChVFEAqQ9yuHA7B3Qt9WHADdgIlrFlzcljyDei33S_Bh6p72ZjFRjInSCof2qyEyBLrNAB79oX1whQFq33IshFgmyF1VnAVKD3MB42KMCfw0n08QNBJL6ZO6SEGxDMs2gKzdFESMJdvW9Cf/w407-h269/socioenvirom%201%20(8).jpg" width="407" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Após a introdução, o livro é dividido em três secções principais: Em “Identificação de anatomias de transformação socioambiental”, é primeiramente explicado o conceito de escalas de transformações e identificados os diversos parâmetros de mudança transformacional. Segue-se “Expressões de transformações socioambientais: das pré-condições climáticas à tomada de decisões”, nas quais os processos de transformação são ilustrados com exemplos individuais. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKqj_aYMCPhIfbd3L84odBCHae-swk0cJoopU8gEyYJF5BweoVQokvzGnM-myXLtq-di0g-gJ-wFb8q_thAs4miaqql_yztWa1B02X0kuDettWfwOAVxWpqwKe1GjNS7ikWbnixwp0CaSpvYs9P8oJXYC2wzNl57JMeZOwP1akrZVu4_O_BPRYLAi2dMRI/s1332/socioenvirom%201%20(4).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="961" data-original-width="1332" height="294" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKqj_aYMCPhIfbd3L84odBCHae-swk0cJoopU8gEyYJF5BweoVQokvzGnM-myXLtq-di0g-gJ-wFb8q_thAs4miaqql_yztWa1B02X0kuDettWfwOAVxWpqwKe1GjNS7ikWbnixwp0CaSpvYs9P8oJXYC2wzNl57JMeZOwP1akrZVu4_O_BPRYLAi2dMRI/w407-h294/socioenvirom%201%20(4).jpg" width="407" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_podkvOYc4fKaK92l26xnBbiIB2PtMeFm3VZegg_xnBqJDpqBwb4oZ4u0A-EZ7eBD4Gixlcs-P5NzBHBPLwto-jZBgswLJuCAb72qhxIkp31wed0ZPqVQVESC0IUZXtqrHz4wuh4d0UhcmyHyqQMfICHVwfPeMsOAEe1IS9JxnRnD5IDJM9gHmfpFqyVu/s1450/socioenvirom%201%20(5).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="941" data-original-width="1450" height="265" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_podkvOYc4fKaK92l26xnBbiIB2PtMeFm3VZegg_xnBqJDpqBwb4oZ4u0A-EZ7eBD4Gixlcs-P5NzBHBPLwto-jZBgswLJuCAb72qhxIkp31wed0ZPqVQVESC0IUZXtqrHz4wuh4d0UhcmyHyqQMfICHVwfPeMsOAEe1IS9JxnRnD5IDJM9gHmfpFqyVu/w407-h265/socioenvirom%201%20(5).jpg" width="407" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAlOgTVz1fntd5BuZZtD5-1_wAoVMjyhqslzUsd_TN6L_EhqxmJiHOLIsWNwlWrbxX0KyEY_DLSer8a0VMbQ1DxclrZRA9VjoevcCOn-bPUtPMMLiHVLl0uE5O3M_mONRfB-hyEFMQLUH4EfHKvPasQfpP9CyRepuquG8cpazGjtsuEAjgXXlW_enXgsuA/s1351/socioenvirom%201%20(6).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="939" data-original-width="1351" height="281" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAlOgTVz1fntd5BuZZtD5-1_wAoVMjyhqslzUsd_TN6L_EhqxmJiHOLIsWNwlWrbxX0KyEY_DLSer8a0VMbQ1DxclrZRA9VjoevcCOn-bPUtPMMLiHVLl0uE5O3M_mONRfB-hyEFMQLUH4EfHKvPasQfpP9CyRepuquG8cpazGjtsuEAjgXXlW_enXgsuA/w406-h281/socioenvirom%201%20(6).jpg" width="406" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgiSEFxH5qTbFEjnEXG5BdoLy-3TZAnMyKkfM2nJrfqdP6tMLfUV9Z5yNYwWWxny8PI-E3sPM_MIIYIhXsxi8rGfCzWjti8eUADz1-OfTJI7hlE5QDsWdPks-eoW068QXb9-z6jB5H0S6Bp8WxJmtvTBtfSfD2KKxGhl-8RNVstXwim_AiTPdZUccozC-jo/s1339/socioenvirom%201%20(7).jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1000" data-original-width="1339" height="304" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgiSEFxH5qTbFEjnEXG5BdoLy-3TZAnMyKkfM2nJrfqdP6tMLfUV9Z5yNYwWWxny8PI-E3sPM_MIIYIhXsxi8rGfCzWjti8eUADz1-OfTJI7hlE5QDsWdPks-eoW068QXb9-z6jB5H0S6Bp8WxJmtvTBtfSfD2KKxGhl-8RNVstXwim_AiTPdZUccozC-jo/w407-h304/socioenvirom%201%20(7).jpg" width="407" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">A terceira grande parte do livro trata de “Perspetivas sobre processos decisórios em transformações socioambientais”. Em conclusão, os resultados são enquadrados num quadro temporal amplo e os padrões de mudança socioambiental são apresentados ao longo de períodos comuns, desde o Mediterrâneo Oriental até à Escandinávia. Este livro é de interesse para pesquisadores em arqueologia e paleoecologia.</div><div style="text-align: justify;"><span style="font-size: xx-small;"> </span></div><div style="text-align: justify;"><span style="font-size: xx-small;"> </span></div><div style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></div>
<p style="text-align: left;"><iframe allowfullscreen="" frameborder="0" height="644" mozallowfullscreen="true" src="https://archive.org/embed/978-3-031-53314-3-1-index" webkitallowfullscreen="true" width="414"></iframe></p><hr />
<b><span style="font-family: helvetica;">Descarregar o livro em:</span> <a href="https://link.springer.com/content/pdf/10.1007/978-3-031-53314-3.pdf" target="_blank"><span style="font-family: georgia;">Socio-environmental Transformations</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-38895115842416253122024-03-03T11:38:00.011+00:002024-03-06T07:57:04.496+00:00 Archäologisches Korrespondenzblatt Nº 53/ 3 <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgdLdoLWws6blEmVcBEmXvtU08-Ec6ePAVevwdgoRgHPGBDw7Yy9lsdxE4Nnw9uN9Yw4q4e2__e0nfTGiYMaHoS0iYbICPJw2HUxZupbRRJ9gTpsH8xim_85BMtKHMf8jRpig9YRWJN8xQKPjaFs4dFBGoCu8kjIipWm88FNyTXBp3DOoRAXwA7_RTnDwpd/s3508/Arch%C3%A4ologisches%20Korrespondenzblatt%202023_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="3508" data-original-width="2481" height="576" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgdLdoLWws6blEmVcBEmXvtU08-Ec6ePAVevwdgoRgHPGBDw7Yy9lsdxE4Nnw9uN9Yw4q4e2__e0nfTGiYMaHoS0iYbICPJw2HUxZupbRRJ9gTpsH8xim_85BMtKHMf8jRpig9YRWJN8xQKPjaFs4dFBGoCu8kjIipWm88FNyTXBp3DOoRAXwA7_RTnDwpd/w406-h576/Arch%C3%A4ologisches%20Korrespondenzblatt%202023_capa.jpg" width="406" /></a><h1 style="text-align: center;"><span style="font-family: helvetica;">Archäologisches Korrespondenzblatt </span> </h1><h1 style="text-align: center;">Nº 53/ 3 - 2023</h1><p style="text-align: center;"><b><span style="font-family: verdana; font-size: medium;">INDEX</span></b></p><div style="text-align: left;"><div style="text-align: center;"><i>Sollte auch der Bautypus Geleen in der Ursprungsregion der Bandkeramik entstanden sein?. Erste und älteste Nachweise </i></div><div style="text-align: center;"><i>dieser Hausform aus Schwechat bei Wien</i> pp. 297-314</div><div style="text-align: center;">Eva Lenneis, Judith Schwarzäugl</div><div style="text-align: center;"> </div><div style="text-align: center;"><i>A Bronze Age Sauna in Nijmegen (prov. Gelderland / NL): </i></div><div style="text-align: center;"><i>An Exceptional Site in Mainland Europe</i> pp. 315-332</div><div style="text-align: center;">Peter van den Broeke, Liesbeth van Beurden, </div><div style="text-align: center;">Kirsti Hänninen, Caroline Vermeeren</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>The Early Iron Age Hoard from Jodłowno (pow. Gdański), Northern Poland. Technological Study of the Metal Raw Materials</i> pp. 333-347</div><div style="text-align: center;">Kamil Nowak, Paweł Gan</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Der Main als militärischer Nachschubweg in römischer Zeit. Neue archäologische und geoarchäologische Untersuchungen</i> pp. 349-363</div><div style="text-align: center;">Thomas Becker, Andreas Vött, Anna-Lena Dixius, </div><div style="text-align: center;">Lea Obrocki</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>CIL XIII 7290: ein victimarius legionis XXII aus Mainz-Kastel? </i></div><div style="text-align: center;">pp. 365-376</div><div style="text-align: center;">Thierry Groff</div><div style="text-align: center;"> </div><div style="text-align: center;"><i>Bracelets with Splayed Ends and Decorated Appliqués in the Carpathian Basin in the Second Half of the Avar Period (7th – 8th Centuries AD). </i></div><div style="text-align: center;"><i>New Data on the Relations of Avar Artefacts with Northern Italy </i></div><div style="text-align: center;"><i>and the Alpine Region</i> pp. 377-390</div><div style="text-align: center;">Bence Gulyás</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Bits and Pieces. Two New Finds from Norway and an Update ~</i></div><div style="text-align: center;"><i>on the Interpretation of Alsengems</i> pp. 391-407</div><div style="text-align: center;">Vincent T. van Vilsteren, Michael Derrick, </div><div style="text-align: center;">Magnus Helstad</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Die portable energiedispersive Röntgenfluoreszenzanalyse und ihre Anwendung zur Untersuchung von archäologischer Keramik. Zum aktuellen Stand des Messverfahrens in der Keramikanalytik</i> </div><div style="text-align: center;">pp. 409-432</div><div style="text-align: center;">Markus Helfert</div><div><br /></div></div>
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<b><span style="font-family: helvetica;">Ir ao número de:</span> <a href="https://journals.ub.uni-heidelberg.de/index.php/ak/issue/view/6893" target="_blank"><span style="font-family: georgia;">Archäologisches Korrespondenzblatt</span> Nº 53/ 3</a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-63639143256145667992024-03-02T22:00:00.134+00:002024-03-10T02:01:24.893+00:00 Que é um Nome de Divino? <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFqZa4AhlQMpdHTuAt7gDjxpNarcWba9EQNBxaZPV640Andbff3W0x1xEfDRnJsow_EaJ4aRRz3LCYqPsWnHg22rUz20klW9Ku6kHrVbqSdHlQgSLciGp-G4XRzlq_ZQCB0y7Ajp_u-hpQLppNDx1HuSg9Z6wE4kLaM9ce3R-ZjIbMwO89a62wMlMl9usc/s1126/Divine%20Names_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1126" data-original-width="800" height="583" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFqZa4AhlQMpdHTuAt7gDjxpNarcWba9EQNBxaZPV640Andbff3W0x1xEfDRnJsow_EaJ4aRRz3LCYqPsWnHg22rUz20klW9Ku6kHrVbqSdHlQgSLciGp-G4XRzlq_ZQCB0y7Ajp_u-hpQLppNDx1HuSg9Z6wE4kLaM9ce3R-ZjIbMwO89a62wMlMl9usc/w406-h583/Divine%20Names_capa.jpg" width="406" /></a><div style="text-align: center;"><span style="font-family: georgia; font-size: x-large;"><b>What’s in a Divine Name?</b></span></div><div style="text-align: justify;"><br />Palamidis, A. & Bonnet, C. (2024): <i>What’s in a Divine Name?. Religious Systems and Human Agency in the Ancient Mediterranean.</i> Walter De Gruyter. Berlim <span style="font-family: helvetica;"> </span><span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN:</span> 978-3-11-132627-6 <span style="font-family: helvetica;">DOI: </span>10.1515/9783111326511</span></div><div style="text-align: justify;"><span style="font-size: x-small;"> <br /> </span></div><div style="text-align: center;"><span style="font-family: georgia; font-size: medium;"><b>Sinopse </b></span> </div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">O</span></i></b>s nomes divinos são um componente chave na comunicação entre humanos e deuses na Antiguidade. A sua complexidade deriva não apenas do impressionante número de elementos onomásticos disponíveis para descrever e atingir poderes divinos específicos, mas também da sua capacidade de serem combinados dentro de configurações distintas de deuses.</div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhV-MJ1bjg0u-XuuJ5oH0R-IM8WUZebiHEzhcGbO4l02WJ9Tc83BbPFd5Z-JFWccRoOQ1CNIuw7xwKS3vTpY9Lz3bCFRUw9tTfMg4oJOGgomUiNym09uPIRzz6AOz1URsTmofAs8snWSJAOnubWgrv8qZYSp12zgp_xYITEZ2_zq2qxE2UVU7MAk6J0Wyfv/s1413/name-3.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="987" data-original-width="1413" height="284" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhV-MJ1bjg0u-XuuJ5oH0R-IM8WUZebiHEzhcGbO4l02WJ9Tc83BbPFd5Z-JFWccRoOQ1CNIuw7xwKS3vTpY9Lz3bCFRUw9tTfMg4oJOGgomUiNym09uPIRzz6AOz1URsTmofAs8snWSJAOnubWgrv8qZYSp12zgp_xYITEZ2_zq2qxE2UVU7MAk6J0Wyfv/w406-h284/name-3.jpg" width="406" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEig16Fhso52BLXX1Il_Xc2vCFgpqdLTI7ppI_289GIPSxKgsuJEpdFMp1WNXGp4KhYCb8ZFlsJt_dJlAgRSVAuToyTU487s9NfTnhGUBvfiA0h3ReCeK7u6VKlCp1BLtOyu1duLLZDt4PA52H_wd_BnORP8a4ThEsNrQA6BV87DeyTX-4rp8eUabxnfhyphenhyphenVn/s1392/Name-1.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1004" data-original-width="1392" height="293" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEig16Fhso52BLXX1Il_Xc2vCFgpqdLTI7ppI_289GIPSxKgsuJEpdFMp1WNXGp4KhYCb8ZFlsJt_dJlAgRSVAuToyTU487s9NfTnhGUBvfiA0h3ReCeK7u6VKlCp1BLtOyu1duLLZDt4PA52H_wd_BnORP8a4ThEsNrQA6BV87DeyTX-4rp8eUabxnfhyphenhyphenVn/w406-h293/Name-1.jpg" width="406" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">O volume reúne 36 ensaios pertencentes a muitos contextos diferentes – Egito, Anatólia, Levante, Mesopotâmia, Grécia, Roma – que abordam as múltiplas funções e o amplo escopo da onomástica divina. Examinados numa perspetiva diacrónica e comparativa, os nomes divinos lançam luz sobre como os politeísmos e os monoteísmos funcionam como sistemas complexos de agentes divinos e humanos inseridos num quadro histórico. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJlc7CRtM9G5jqT4nOYtY98olXSWKhXb95sokLCoBmrQfO0jtjJ7Uo89AAOB8t_QRk5kC9ri8ymqadgOcxwG6ShuBMYQzmv5RNvbhIJ_-GD0yzRwa4xOtwRoO_TOBh7lsyDK3EIM5_xBNfa5_1heIkXVdAt-IIws7YiuXCSJQuFdCK2fkxcefGQo6AC3lz/s982/name-2.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="982" data-original-width="843" height="472" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJlc7CRtM9G5jqT4nOYtY98olXSWKhXb95sokLCoBmrQfO0jtjJ7Uo89AAOB8t_QRk5kC9ri8ymqadgOcxwG6ShuBMYQzmv5RNvbhIJ_-GD0yzRwa4xOtwRoO_TOBh7lsyDK3EIM5_xBNfa5_1heIkXVdAt-IIws7YiuXCSJQuFdCK2fkxcefGQo6AC3lz/w405-h472/name-2.jpg" width="405" /></a></div><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiK4h_4iwJlNbu8hgQv7OwoVSA54BeG04H1ST9wtms-niSthw5NPYsBfUmxPky1cLg2fx_HfXBkP3E7GqB_04jInlKg5iMl_OQxql29gUvz-lNHqgTj4F3yujvP9Ne3pnlNteBGBlgiKc5aB5h_0GND9kdqsuVkxpLHIiZ2dtD9-0D9QE-_sKiKK_dHH74i/s1140/name-8.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="715" data-original-width="1140" height="254" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiK4h_4iwJlNbu8hgQv7OwoVSA54BeG04H1ST9wtms-niSthw5NPYsBfUmxPky1cLg2fx_HfXBkP3E7GqB_04jInlKg5iMl_OQxql29gUvz-lNHqgTj4F3yujvP9Ne3pnlNteBGBlgiKc5aB5h_0GND9kdqsuVkxpLHIiZ2dtD9-0D9QE-_sKiKK_dHH74i/w405-h254/name-8.jpg" width="405" /></a></div></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXrjui5GlzRxf88MgFOH1lEtVxJgQp5vFFSWlcNnkEtC_XjN5C_ZsZ4touEUOHMpfyOSG1Qi6GqNXAHxFEAtA_e71D9Cs0gc3xsQ1xmcC4PZJ82QYFs9iX2Cqqr87p9f57Ejc1Nh-okFCcCiqDKf3wIeiOZcWiaTT1Z2g7Zv6cTJj013CVoQaIqbZ_eRUW/s943/name-7.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="679" data-original-width="943" height="291" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXrjui5GlzRxf88MgFOH1lEtVxJgQp5vFFSWlcNnkEtC_XjN5C_ZsZ4touEUOHMpfyOSG1Qi6GqNXAHxFEAtA_e71D9Cs0gc3xsQ1xmcC4PZJ82QYFs9iX2Cqqr87p9f57Ejc1Nh-okFCcCiqDKf3wIeiOZcWiaTT1Z2g7Zv6cTJj013CVoQaIqbZ_eRUW/w404-h291/name-7.jpg" width="404" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Os nomes implicam conhecimento e desempenham um papel decisivo nos rituais; movem-se entre cidades e regiões e podem ser traduzidos; eles interagem com imagens e refletem a pluralidade intrínseca dos seres divinos.</div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6oQmRHbZD5qule9gp9NZa2jt97h5AO_SjrAktTeHJRs7M4q5Y2kWGesyy0ESYF4MCpt56jAkrGx_vX0CRpQqiBkBWlk1FC3IjY4Zb8GRGJGwAkQEBEDzoS6egr6SlAV2USX_yFosI80wRIOhkUC8bb5OSrMNeLkqGb_Mu-jxpcWeizQ2FSnzgqU4WJzNj/s1389/name-4.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="926" data-original-width="1389" height="268" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6oQmRHbZD5qule9gp9NZa2jt97h5AO_SjrAktTeHJRs7M4q5Y2kWGesyy0ESYF4MCpt56jAkrGx_vX0CRpQqiBkBWlk1FC3IjY4Zb8GRGJGwAkQEBEDzoS6egr6SlAV2USX_yFosI80wRIOhkUC8bb5OSrMNeLkqGb_Mu-jxpcWeizQ2FSnzgqU4WJzNj/w404-h268/name-4.jpg" width="404" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidaJzt-Uo2Kz8gKN7MaPj0ItxV2U9YRPFyZaZxFUeXluCpJuzh5FWD8f2TqWsNtRVIY5tOFOUwm6goIFF81YY_fuBFyKHrx4uef6GYv69iuNz0OtrSXS1ozMpe780b77Y5T__M01mPUqF6Ns-2nKVoexU-yMhNky7amBAASaE3vaHgrkzJjnh4nLskVtk7/s1155/name-5.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="771" data-original-width="1155" height="269" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidaJzt-Uo2Kz8gKN7MaPj0ItxV2U9YRPFyZaZxFUeXluCpJuzh5FWD8f2TqWsNtRVIY5tOFOUwm6goIFF81YY_fuBFyKHrx4uef6GYv69iuNz0OtrSXS1ozMpe780b77Y5T__M01mPUqF6Ns-2nKVoexU-yMhNky7amBAASaE3vaHgrkzJjnh4nLskVtk7/w403-h269/name-5.jpg" width="403" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhqr2hMRXUOVbJStTYcf7z8KQDK02RXSTVvQ0StUA_lHKQ1bUr2u8BjDpJUa-1LI7u1PitZbKszz7WgX-z7mYntg_g827po9hNfVkebsM4e4jWRWzXN8LEqlofCpJN6YSIcXX76EPwZR30TUiVg83kSzWC83uGrEfRcihkN6jP6scgsPqfwSBkcJ0giNijM/s1015/name-6.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="852" data-original-width="1015" height="341" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhqr2hMRXUOVbJStTYcf7z8KQDK02RXSTVvQ0StUA_lHKQ1bUr2u8BjDpJUa-1LI7u1PitZbKszz7WgX-z7mYntg_g827po9hNfVkebsM4e4jWRWzXN8LEqlofCpJN6YSIcXX76EPwZR30TUiVg83kSzWC83uGrEfRcihkN6jP6scgsPqfwSBkcJ0giNijM/w406-h341/name-6.jpg" width="406" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Esta exploração vívida dos nomes divinos presta atenção ao equilíbrio entre tradição e inovação, flexibilidade e restrições, aos parâmetros materiais e conceptuais das práticas onomásticas, aos contextos interculturais e às idiossincrasias locais, numa palavra, às estratégias humanas para moldar os deuses através dos nomes deles.</div><div style="text-align: justify;"><br /><p style="text-align: center;"><b><span style="font-family: verdana; font-size: medium;">INDEX</span></b></p></div>
<p style="text-align: left;"><iframe allowfullscreen="" frameborder="0" height="644" mozallowfullscreen="true" src="https://archive.org/embed/names-index" webkitallowfullscreen="true" width="414"></iframe></p><hr />
<b><span style="font-family: helvetica;">Descarregar o livro em: </span><a href="https://www.degruyter.com/document/doi/10.1515/9783111326511/pdf?licenseType=open-access" target="_blank"><span style="font-family: georgia;">What’s in a Divine Name?</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-52137894337551659062024-03-02T19:41:00.075+00:002024-03-13T07:28:17.079+00:00 Repensar ao Outro na Antiguidade - Livro <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidm2Hh_N9SySoO3IP8G_Qf1HkgMnEocYo0KnE9E4Hg7Xi8bhu3-cWx-l6rKNqt6eN-Ocu8grCauNHR4MOssqoa8piQGRbH_XoH06llmqKVeWx1lvBH06l8ZobN4sVgoPO4_5L-UM3EwoaBdCslYiUzaJSLvBcSpnc75NZsVGPU2wgjDIB7tDAZLpc3-IKC/s851/Rethinking%20the%20Other%20in%20Antiquity_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="851" data-original-width="564" height="610" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidm2Hh_N9SySoO3IP8G_Qf1HkgMnEocYo0KnE9E4Hg7Xi8bhu3-cWx-l6rKNqt6eN-Ocu8grCauNHR4MOssqoa8piQGRbH_XoH06llmqKVeWx1lvBH06l8ZobN4sVgoPO4_5L-UM3EwoaBdCslYiUzaJSLvBcSpnc75NZsVGPU2wgjDIB7tDAZLpc3-IKC/w404-h610/Rethinking%20the%20Other%20in%20Antiquity_capa.jpg" width="404" /></a><h1 style="text-align: center;"><span style="font-family: georgia;">Rethinking the Other in Antiquity</span></h1><p style="text-align: justify;">Gruen, E. S. (2011): Rethinking the Other in Antiquity. Martin Classical Lectures Vol. 27. Princeton University Press. Princeton. <span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN:</span> 978-0-691-15635-4</span></p><div style="text-align: center;"><span style="font-family: georgia; font-size: medium;"><b>Sinopse</b></span> </div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">P</span></i></b>revalece hoje entre os classicistas a noção de que gregos, romanos e judeus melhoraram a sua própria autopercepção contrastando-se com os chamados Outros – egípcios, fenícios, etíopes, gauleses e outros estrangeiros – frequentemente através de estereótipos hostis, distorções. e a caricatura. Neste livro provocativo, Erich Gruen demonstra como os antigos encontraram ligações em vez de contrastes, como expressaram admiração pelas conquistas e princípios de outras sociedades e como discerniram - e até inventaram - relações de parentesco e partilharam raízes com diversos povos.</div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLPwBVkv6BpLtbbnBKwj7v2pRu7-eUnPD8YL_QcM6zckiS4yJ-bBMmbsZFM0pCsMpLD2KwLFl7Os2TrkkWcAz1wZc5hAF5m4WNaJLEHU4GNi0zq5a8MCbhv5hJ1JvxsFzf1m_sMKxEa9ebkbX4eVEto1SNofq9ewlBcKgq2PGeSA7ZOaT0NUFsHh9koqDu/s516/other%2032edc24c5190df3c2d630f67d4134be1%20a.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="376" data-original-width="516" height="293" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLPwBVkv6BpLtbbnBKwj7v2pRu7-eUnPD8YL_QcM6zckiS4yJ-bBMmbsZFM0pCsMpLD2KwLFl7Os2TrkkWcAz1wZc5hAF5m4WNaJLEHU4GNi0zq5a8MCbhv5hJ1JvxsFzf1m_sMKxEa9ebkbX4eVEto1SNofq9ewlBcKgq2PGeSA7ZOaT0NUFsHh9koqDu/w402-h293/other%2032edc24c5190df3c2d630f67d4134be1%20a.jpg" width="402" /></a></div><p style="text-align: justify;">Gruen mostra como os antigos incorporaram as tradições de nações estrangeiras e imaginaram laços de sangue e associações com culturas distantes através de mitos, lendas e histórias fictícias. Ele analisa uma série de contos criativos, incluindo aqueles que descrevem a fundação de Tebas pelo fenício Cadmo, a adoção por Roma das origens troianas e árcadias, de Abraão como ancestral dos espartanos. Gruen oferece leituras aprofundadas dos principais textos de Ésquilo, Heródoto, Xenofonte, Plutarco, Júlio César, Tácito e outros, além de partes da Bíblia Hebraica, revelando como eles oferecem retratos ricamente matizados do extrangeiro que vão muito além dos estereótipos e a caricatura.</p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhmZYhIyaJS0u_aUWwVGmA2A_piIbuwiTC4d9gx1Qay_jtKwc96atpuk43br4eOokMVhbO07DWFeM66Ch7JitdZvVdL-WdbP0S0HFalkqjFzQGicw56hZBKj7w0bGwnSkVc8_miTKodX7dINMlaKxDYt6JcxRcBj3-yJVecQ-uYOI3g96_Z50aVMSnn4FGa/s564/other%2093144fa324b4a0f6c4460260b065365e.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="419" data-original-width="564" height="297" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhmZYhIyaJS0u_aUWwVGmA2A_piIbuwiTC4d9gx1Qay_jtKwc96atpuk43br4eOokMVhbO07DWFeM66Ch7JitdZvVdL-WdbP0S0HFalkqjFzQGicw56hZBKj7w0bGwnSkVc8_miTKodX7dINMlaKxDYt6JcxRcBj3-yJVecQ-uYOI3g96_Z50aVMSnn4FGa/w399-h297/other%2093144fa324b4a0f6c4460260b065365e.jpg" width="399" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Fornecendo uma visão extraordinária do mundo antigo, este livro controverso explora como as antigas atitudes em relação ao Outro muitas vezes expressavam reciprocidade e conexão, e não simplesmente contraste e alienação.<br /> </div><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p>
<p style="text-align: left;"><iframe allowfullscreen="" frameborder="0" height="644" mozallowfullscreen="true" src="https://archive.org/embed/other-in-antiquity-index" webkitallowfullscreen="true" width="414"></iframe></p><hr />
<b><span style="font-family: helvetica;">Disponível em:</span> <a href="https://ia800201.us.archive.org/13/items/martin-classical-lectures-27-erich-s.-gruen-rethinking-the-other-in-antiquity-pr/%28Martin%20Classical%20Lectures_%2027%29%20Erich%20S.%20Gruen%20-%20Rethinking%20the%20Other%20in%20Antiquity-Princeton%20University%20Press%20%282010%29.pdf" target="_blank"><span style="font-family: georgia;">Rethinkig Other in Antiquity</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-9294393455794088472024-03-02T18:24:00.000+00:002024-03-13T03:40:26.344+00:00 Espólios Gregos e Romanos - Livro <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6m2k7ugEVOBzGIiMtO_ZILTnLKSmP2P3XvxAHCjgPQuXt6RN0qAbZGBPXjrzn7KECUvQm3nbKioltC2_GGHfPIYRWhB6zs_IiSPeaYcTdL16YY0mGkuLzbi6N5PkNKG0VUl85W9GoT7Gcvfsf4pjQhPzVaPJiMwKQZDbAoWvXkzK8w7u1Ur_XrsTqpChV/s1500/Roman%20Spollia%2081DYMJLF1qL._SL1500_.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1500" data-original-width="984" height="617" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6m2k7ugEVOBzGIiMtO_ZILTnLKSmP2P3XvxAHCjgPQuXt6RN0qAbZGBPXjrzn7KECUvQm3nbKioltC2_GGHfPIYRWhB6zs_IiSPeaYcTdL16YY0mGkuLzbi6N5PkNKG0VUl85W9GoT7Gcvfsf4pjQhPzVaPJiMwKQZDbAoWvXkzK8w7u1Ur_XrsTqpChV/w405-h617/Roman%20Spollia%2081DYMJLF1qL._SL1500_.jpg" width="405" /></a><div style="text-align: justify;"><br /></div><div style="text-align: center;"><span style="font-family: georgia; font-size: x-large;"><b>Reading Greek and Hellenistic-Roman Spolia</b></span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">De Jong, I.J. F. & Versluys, M. J. (2023): <span style="white-space: normal;"><span style="text-align: left;"><i>Reading Greek and Hellenistic-Roman Spolia: Objects, Appropriation and Cultural Change.</i> </span></span><span style="text-align: left;">Euhormos Greco-Roman Studies in Anchoring Innovation 5. Brill. Leiden <span style="font-family: helvetica; font-size: x-small;">ISBN: </span></span><span style="font-size: x-small;">978-90-04-68269-6 <span style="font-family: helvetica;">DOI: </span>10.1163/9789004682702</span></div><div style="text-align: justify;"> <br /><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b></div><b><i><span style="font-family: georgia; font-size: medium;">S</span></i></b>aquear e levar para casa objetos preciosos de um inimigo derrotado era uma atividade generalizada no mundo grego e helenístico-romano. Neste volume críticos literários, historiadores e arqueólogos unem forças na investigação deste fenómeno em termos de apropriação e mudança cultural. </div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3TNhUjIpMKxxGZBGHdoC3GTdhQP2e9Z2qmgFv6eu1W2-b-QjTy2SqhhrmXQlXOV2OoJFL_YHGH1_KtY-l5l2N-Z5fAvggTjO3mGUjqIh8SqL3aGPG8ejUI0l-1lGpVn51Ms7DUZ846IYrC3Jh29GDa6p35ba9v3qfeEIRs8LvNNd8p9N7in0DpaMaW87C/s1347/spolia-9.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="992" data-original-width="1347" height="299" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj3TNhUjIpMKxxGZBGHdoC3GTdhQP2e9Z2qmgFv6eu1W2-b-QjTy2SqhhrmXQlXOV2OoJFL_YHGH1_KtY-l5l2N-Z5fAvggTjO3mGUjqIh8SqL3aGPG8ejUI0l-1lGpVn51Ms7DUZ846IYrC3Jh29GDa6p35ba9v3qfeEIRs8LvNNd8p9N7in0DpaMaW87C/w405-h299/spolia-9.jpg" width="405" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSUB6fHRji_juW9ISQKnrQvS6jG_kns-colL2b6sTEgZ2p2aZQfEzwYLbaopGCa_7T5OmCsiaO5q1_ICzYf-2kkkEGY_410udylJePWOYnR971GLYhbAgn8XADk5nt3w0YPGlYv6NTvVyu_Beo8BskwjckpwqFlW5SnvpRu3jzzWftMh4JnLKFn0T3hs8Y/s1831/spolia-8.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1463" data-original-width="1831" height="316" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSUB6fHRji_juW9ISQKnrQvS6jG_kns-colL2b6sTEgZ2p2aZQfEzwYLbaopGCa_7T5OmCsiaO5q1_ICzYf-2kkkEGY_410udylJePWOYnR971GLYhbAgn8XADk5nt3w0YPGlYv6NTvVyu_Beo8BskwjckpwqFlW5SnvpRu3jzzWftMh4JnLKFn0T3hs8Y/w407-h316/spolia-8.jpg" width="407" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiyvfrMTtyK0PENPKfl8Vk1ORMaxYIxmBmQ1Z2pBdx2AXarm0RW12UfmjKKMPbGsZbaKE0bx4bRNroNbSEAe30vEiIYQA_oA5tHdp0WY0SqIARfq5KeXaUC1S0N4uYq0DKQQDRxHwfIlQwBe27euU04ZxGiBoFFpSKnGwMpb1NN-U2edPshxpM2UvPZ2hXk/s1230/spolia-7.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="757" data-original-width="1230" height="256" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiyvfrMTtyK0PENPKfl8Vk1ORMaxYIxmBmQ1Z2pBdx2AXarm0RW12UfmjKKMPbGsZbaKE0bx4bRNroNbSEAe30vEiIYQA_oA5tHdp0WY0SqIARfq5KeXaUC1S0N4uYq0DKQQDRxHwfIlQwBe27euU04ZxGiBoFFpSKnGwMpb1NN-U2edPshxpM2UvPZ2hXk/w406-h256/spolia-7.jpg" width="406" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Interpretações aprofundadas de famosas espoliações antigas, como a dos gregos após Platéia ou a dos romanos após a captura de Jerusalém, revelam um paradoxo fascinante: enquanto o registo material mostra uma incorporação ávida de novos objetos, os textos mostram aversão aos efeitos negativos eles foram pensados para trazer junto. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmGrkZ7pVo4DmIZKCHW0QzTD1fzA1MWwulhtZVILjHyVvSUjo_7iGTs9V-Oxi3oh36k8_QzBJyXnbj00EM0PIZClzb-xp6hCH34bipIg_BWbL4bJVr_VzlrtVBQFp8dcYixwRQY1yPrI4F4Q9DKgEsb6oT-NH5aju8ws-P0gLPb2aIyEUaAq2jHCPkP0NI/s1314/spolia-4%20aca.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1034" data-original-width="1314" height="305" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmGrkZ7pVo4DmIZKCHW0QzTD1fzA1MWwulhtZVILjHyVvSUjo_7iGTs9V-Oxi3oh36k8_QzBJyXnbj00EM0PIZClzb-xp6hCH34bipIg_BWbL4bJVr_VzlrtVBQFp8dcYixwRQY1yPrI4F4Q9DKgEsb6oT-NH5aju8ws-P0gLPb2aIyEUaAq2jHCPkP0NI/w406-h305/spolia-4%20aca.jpg" width="406" /></a></div><br /><div style="text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8l6ty5jZNgjTp8e4bv3wig6kTGXBo8h_gSa1zwtjsIBOMZvrXJ0OuZH2kcdbH3jyT27yQ40Boe4mXKtp33MR8ZTUojhbf1T0vpNZ80BTajsFgSA9scvG09RCX5VKBwC0lRCs5yFjTkB7ZdFVvbVeQGzdsYds5cmqm409fI-0jVIepmG5x3jiu1kXFXyZi/s1337/spolia-11%20ab.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1237" data-original-width="1337" height="376" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8l6ty5jZNgjTp8e4bv3wig6kTGXBo8h_gSa1zwtjsIBOMZvrXJ0OuZH2kcdbH3jyT27yQ40Boe4mXKtp33MR8ZTUojhbf1T0vpNZ80BTajsFgSA9scvG09RCX5VKBwC0lRCs5yFjTkB7ZdFVvbVeQGzdsYds5cmqm409fI-0jVIepmG5x3jiu1kXFXyZi/w407-h376/spolia-11%20ab.jpg" width="407" /></a></div><br /></div><div style="text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEid795tESrmBphKqCp7Gy2ReMqTeNFSxXP1q0ZHTKrTn0eY3BfI7VwmzuwSeYbqRtkCGJTq413fXVIVCDxjTy4ScEFbc1P0l_ZfBEG1F1FHg608fV3qH7cL-AemMWXBkxu63qB9DJjWmo9wbsQovkmVTAT9YesQA6O0xIemAvn7H93BKAcAJW9EbEef24c-/s1334/Spolia-1.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1186" data-original-width="1334" height="360" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEid795tESrmBphKqCp7Gy2ReMqTeNFSxXP1q0ZHTKrTn0eY3BfI7VwmzuwSeYbqRtkCGJTq413fXVIVCDxjTy4ScEFbc1P0l_ZfBEG1F1FHg608fV3qH7cL-AemMWXBkxu63qB9DJjWmo9wbsQovkmVTAT9YesQA6O0xIemAvn7H93BKAcAJW9EbEef24c-/w407-h360/Spolia-1.jpg" width="407" /></a></div><br /></div><div style="text-align: justify;">Como este volume demonstra, ambas as reações testemunham o impacto inovador crucial que os objetos estrangeiros podem ter.</div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSHrSSZjHklH2rmUMTP9h7Iejx9C80tyQL3p26RudPDzpzYmtJnysJI-xivcl-mAlW3o9VR3FaRmIeQ0Z9D4B-YHPjCTVR-MTdYb4NuOi9H-leGq_DsYkEkbFeM8u57j1NV_FQVULX7LhliGEU9F2G6p4HMh4nhPmT7OktQiAJC7HhUxEefp0Ts8rj-dph/s1265/spolia-10%20a.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="907" data-original-width="1265" height="293" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSHrSSZjHklH2rmUMTP9h7Iejx9C80tyQL3p26RudPDzpzYmtJnysJI-xivcl-mAlW3o9VR3FaRmIeQ0Z9D4B-YHPjCTVR-MTdYb4NuOi9H-leGq_DsYkEkbFeM8u57j1NV_FQVULX7LhliGEU9F2G6p4HMh4nhPmT7OktQiAJC7HhUxEefp0Ts8rj-dph/w407-h293/spolia-10%20a.jpg" width="407" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6ph4YRYnohijq22oUxfFvfTqzYEnibMPSqiB_0tgMbmYoRRq-q2xdrm2RyOx_rjgOxQPuxG1fkxihT82XiTzefzguNS4HasG5oo-U646ER0J1YJfd6740yDDrDPQL5br44wFVf5TGKoO1zsvijjvTbKAu7wRXKE7m_9vmDuSS_SoWM2RdAOCEg7gLCRof/s1331/spolia-12.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="851" data-original-width="1331" height="281" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6ph4YRYnohijq22oUxfFvfTqzYEnibMPSqiB_0tgMbmYoRRq-q2xdrm2RyOx_rjgOxQPuxG1fkxihT82XiTzefzguNS4HasG5oo-U646ER0J1YJfd6740yDDrDPQL5br44wFVf5TGKoO1zsvijjvTbKAu7wRXKE7m_9vmDuSS_SoWM2RdAOCEg7gLCRof/w407-h281/spolia-12.jpg" width="407" /></a></div><br /><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></div>
<p style="text-align: left;"><iframe allowfullscreen="" frameborder="0" height="644" mozallowfullscreen="true" src="https://archive.org/embed/9789004682702-69020-1" webkitallowfullscreen="true" width="414"></iframe></p><hr />
<b><div style="text-align: justify;"><b><span style="font-family: helvetica;">Descarregar o livro em:</span> <a href="https://brill.com/downloadpdf/display/title/69020.pdf" target="_blank"><span style="font-family: georgia;">Reading Greek & Roman Spolia</span></a></b></div></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-57875811898092093772024-03-02T12:40:00.026+00:002024-03-09T20:26:18.739+00:00 Animais no Mundo Antigo <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAi8B46wI-fYN1TnaOFRv7_HCPxsGKvsMakuXeilpsiOlv_5cciOqczBVmvKeZQeBP3pC0OQF1s23rTH69vFOajZD5qRIqfkjA0NuYV2DMz5L5E7yQ-iiQ54lWFrTV9ADYYklFshxq6m0t2wLCpV33ldvWn4lGBY3ldpdYdt8s_87v76X3SZqqBnE2mywO/s2943/Copertina_QRO%20numero%20speciale%20III_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2943" data-original-width="2024" height="615" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAi8B46wI-fYN1TnaOFRv7_HCPxsGKvsMakuXeilpsiOlv_5cciOqczBVmvKeZQeBP3pC0OQF1s23rTH69vFOajZD5qRIqfkjA0NuYV2DMz5L5E7yQ-iiQ54lWFrTV9ADYYklFshxq6m0t2wLCpV33ldvWn4lGBY3ldpdYdt8s_87v76X3SZqqBnE2mywO/w406-h615/Copertina_QRO%20numero%20speciale%20III_capa.jpg" width="406" /></a><div style="text-align: center;"><span style="font-size: x-large;"><span><b>Presenze Divine, Travesimenti <br /></b></span><span><b>d´</b></span><b>animali e relazioni interspecifiche nell´Antichità Greca e Romana</b><b> </b></span></div><div style="text-align: center;"><span style="font-size: x-small;"> </span></div><div style="text-align: left;"><div style="text-align: center;"><span style="font-family: georgia; font-size: x-large;"><b>Quaderni del Ramo d´Oro </b></span></div><div style="text-align: center;"><span style="font-size: x-large;"><b>Numero speciale 3 - 2023</b></span></div><div style="text-align: center;"><br /></div><p style="text-align: center;"><b><span style="font-family: verdana; font-size: medium;">INDEX </span></b></p><div style="text-align: center;"><i>Introduzione. Diventare altro, farsi animale nel </i></div><div style="text-align: center;"><i>mondo </i><i>antico</i> p. I</div><div style="text-align: center;">Marco Vespa</div></div><div style="text-align: left;"><p></p><div style="text-align: center;"><i>Être semblable aux dieux : quelques réflexions sur la </i></div><div style="text-align: center;"><i>«similitude» entre divinité et animaux dans la culture romaine</i> p.1</div><div style="text-align: center;">Francesca Prescendi</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Divinità «simili» a uccelli in Omero: dalla morphé </i></div><div style="text-align: center;"><i>all’agency </i> p.18</div><div style="text-align: center;">Carmine Pisano</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Hybridism of Greek River Gods. Animal Traits as </i></div><div style="text-align: center;"><i>«Relational Elements» within the Freshwater Pantheon</i> p.35</div><div style="text-align: center;">Doralice Fabiano</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Aegyptiorum more. La dimension politique du thème du </i></div><div style="text-align: center;"><i>zoomorphisme dans la Rome tardo-républicaine</i> p.59</div><div style="text-align: center;">Alessandra Rolle</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Anagogia, Katagogia et les colombes d’Éryx</i> p.89</div><div style="text-align: center;">Beatrice Lietz</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Specie caeleste resumpta. Serpenti e divinità a Roma: </i></div><div style="text-align: center;"><i>il caso di Esculapio a partire dai Fasti di Ovidio</i> p.101</div><div style="text-align: center;">Alessandra Scali</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Nomi bestiali? Sull’Apollo Korax cirenaico</i> p.116</div><div style="text-align: center;">Federica Lazzari</div></div><div style="text-align: left;"><div style="text-align: center;"> </div><div style="text-align: center;"><i>Quando l’animale nasconde il potere dell’astro. </i></div><div style="text-align: center;"><i>Il caso delle Ciranidi e i nomi segreti dei pianeti </i>p.137</div><div style="text-align: center;">Fabio Spadini</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Popoli del lupo e del picchio. Il ruolo degli animali nella </i></div><div style="text-align: center;"><i>«mitologia» dei popoli italici</i> p.160</div><div style="text-align: center;">Massimiliano Di Fazio</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;">Lo scudo e il collare. Cervidi nell’antica Etruria p.184</div><div style="text-align: center;">Elena Pontelli</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Les danses du devenir-animal: métamorphoses (et métaphores) comiques chez Sémonide, Aristophane et Lucien</i> p.210</div><div style="text-align: center;">Michel Briand </div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Vita da cani e fame da lupo: le caratterizzazioni animalesche </i></div><div style="text-align: center;"><i>di un parassita plautin</i>o<span style="white-space: pre;"> </span>p.239</div><div style="text-align: center;">Rosanna Rota </div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Coqs, poules, et chapons au service de la satire dans </i></div><div style="text-align: center;"><i>le Gallus pugnans de Vadianus (1514)</i> p.259</div><div style="text-align: center;">Elodie Paupe </div></div><div style="text-align: center;"><span style="font-size: x-small;"> </span></div>
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<b><span style="font-family: helvetica;">Ir ao número da revista:</span> <a href="http://www.qro.unisi.it/frontend/node/296" target="_blank"><span style="font-family: georgia;">QRO</span> NS III <span style="font-family: helvetica;">-</span> 2023</a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-53143122666710183252024-03-01T22:28:00.011+00:002024-03-02T22:52:58.942+00:00 Epigraphica agora on-line <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1g0p5Altqo2HDrY7Q_xiQq7cBtqTMa9PAsRvEopszvrL9H9MMYXpvHDksjAY_IV1VMSdXRymXgq2dM1Or0Kompd0zyn6GP1SsINhCuMelvk7v0r547yPxwc3f9IEAxqaEXUBkUJwm51ucCK12ATbDzC9exUOQUXEqkalF3IjcGmcqPtQ36Z9DEPMRLxY6/s997/Epigraphica2%20a.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="997" data-original-width="720" height="564" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1g0p5Altqo2HDrY7Q_xiQq7cBtqTMa9PAsRvEopszvrL9H9MMYXpvHDksjAY_IV1VMSdXRymXgq2dM1Or0Kompd0zyn6GP1SsINhCuMelvk7v0r547yPxwc3f9IEAxqaEXUBkUJwm51ucCK12ATbDzC9exUOQUXEqkalF3IjcGmcqPtQ36Z9DEPMRLxY6/w406-h564/Epigraphica2%20a.jpg" width="406" /></a><p></p><p><br /></p><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: large;">N</span></i></b>os ultimos meses todos os números da revista Epigraphica desde o primeior número I (1939) na até a edição LXXXIII correspondente ao ano 2021. foram disponibilizados gratuitamente para a sua descarrega em formato pdf</div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVLoo-IpeiQkK-c2aAArdifPGY2_PKxYgXsVXNFXMXSZyVmsWYGiG5U_2PdUuczE8rx6MQkQ_GUbeveVvjlusylU6WLxv_5EwyOLNTwxfdiuE93zIxTE4xeKMt8vYjMTKOw7qk38Mh6aVRaaL3iaBtJwc8IVA2UtygWwn5qmMOx_hPv_5BknQyogc0aRNp/s1289/Epigraphica%202.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="783" data-original-width="1289" height="260" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVLoo-IpeiQkK-c2aAArdifPGY2_PKxYgXsVXNFXMXSZyVmsWYGiG5U_2PdUuczE8rx6MQkQ_GUbeveVvjlusylU6WLxv_5EwyOLNTwxfdiuE93zIxTE4xeKMt8vYjMTKOw7qk38Mh6aVRaaL3iaBtJwc8IVA2UtygWwn5qmMOx_hPv_5BknQyogc0aRNp/w404-h260/Epigraphica%202.jpg" width="404" /></a></div><div style="text-align: justify;">Epigraphica é uma das revistas históricas dedicadas a investigação epigrafica do mundo antigo. Foi criada com ocasião do I Congresso Internacional de Epigrafia, realizado em Amsterdã no terrível ano de 1939. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEheh_R1kOWw4xb0VAC9vBSNN_EbGUKImBKElOd3YCO_6YQoxpUmxO_STobRXSrMr5ZjawuuX2yuhlAFTozHgsIhCK6PW_MTCHrkI1o8d6bG02r1Cr82ebB1SrF3h2EDaG7Z2EKVWK_VNaUdpyvvZv8RdkW2p22tqD_jaHlfPsUoYdHkFZXx_3PWBvaC2qKz/s1943/epigraf%2072979923_415504509163476_1105052930156789760_na.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1122" data-original-width="1943" height="244" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEheh_R1kOWw4xb0VAC9vBSNN_EbGUKImBKElOd3YCO_6YQoxpUmxO_STobRXSrMr5ZjawuuX2yuhlAFTozHgsIhCK6PW_MTCHrkI1o8d6bG02r1Cr82ebB1SrF3h2EDaG7Z2EKVWK_VNaUdpyvvZv8RdkW2p22tqD_jaHlfPsUoYdHkFZXx_3PWBvaC2qKz/w405-h244/epigraf%2072979923_415504509163476_1105052930156789760_na.jpg" width="405" /></a></div><br /><p style="text-align: justify;"><br /></p><div style="text-align: justify;">Daquela Aristide Calderini, professor da Università Cattolica del Sacro Cuore de Milão, criou um periódico destinado a “publicar textos epigráficos novos ou já conhecidos”. acolhendo estudos sobre a técnica, a linguagem, e a história da epigrafia" e nascendo assim a revista "Epigraphica"</div><div style="text-align: justify;"><br /></div>
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<b><span style="font-family: helvetica;">Disponivel em:</span> <a href="https://www.epigraphica.it/volumi/" target="_blank"><span style="font-family: georgia;">Epigraphica</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-60528797642192110752024-03-01T18:31:00.119+00:002024-03-01T23:24:36.493+00:00 Digitalização e Leitura Epigráfica - Livro <div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXLWtN1m9GYxq1ORDsp45enb1FR-uLaDWAR43t9bIkKUoXiYUuNBPQSljZg_2MbaFHMsAMoxNR-m3c78eFeBvMXwjf3aaj6iXkBEwk1kaqbH05uZvPkeXr89sipKBz1DicIRvj-cfWzeEiXXvkDH0GSnybSgwjqLTtO3Vfz3vGtUdYfhkwQBCvQaAiTyRB/s1417/Numer%20Epigraf%20primaluna27_coverRV_1.png" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1417" data-original-width="944" height="610" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXLWtN1m9GYxq1ORDsp45enb1FR-uLaDWAR43t9bIkKUoXiYUuNBPQSljZg_2MbaFHMsAMoxNR-m3c78eFeBvMXwjf3aaj6iXkBEwk1kaqbH05uZvPkeXr89sipKBz1DicIRvj-cfWzeEiXXvkDH0GSnybSgwjqLTtO3Vfz3vGtUdYfhkwQBCvQaAiTyRB/w405-h610/Numer%20Epigraf%20primaluna27_coverRV_1.png" width="405" /></a></div><span style="text-align: justify;"><h1 style="text-align: center;"><b>Numérique et lecture de textes épigraphiques altérés</b></h1></span><p></p><div style="text-align: justify;">Florente Comte, F, & González Bordas, H. (ed.) (2023): <i>Numérique et lecture de textes épigraphiques altérés,</i> Ausonius éditions. Pessac. <span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN: </span>978-2-35613-546-9</span></div><div style="text-align: justify;"><span><br /><div style="text-align: center;"><span style="font-family: georgia; font-size: medium;"><b>Sinopse </b></span></div></span></div><div style="text-align: justify;"><i><b><span style="font-family: georgia; font-size: medium;">R</span></b></i>ecentemente, novas tecnologias e, em particular, a modelação 3D, deixaram a sua marca na disciplina da epigrafia. Este desenvolvimento ocorreu simultaneamente em diversas instituições, cujos investigadores utilizaram uma variedade de métodos diferentes para adquirir, processar, analisar e comunicar dados.</div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPZaEBquWto6WkfmVoRgINLtkAL5Njxv_OdarQ8HxdIYpR8JDVeqF-uLYw3UUG-tTMWBcmsXdvE5Bm2Vuu3SQy00FXWQ2j9JBVJik2PrcsSGes_Gkadmt_cA61KNoK4khbZdpbx02Pc5i3FVNqpJT8IOWScpUb2HmGsxJ-XCJbV4PO6_LKw0QM_BXe5Zsv/s1890/epigraf%20digit%201.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1509" data-original-width="1890" height="309" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPZaEBquWto6WkfmVoRgINLtkAL5Njxv_OdarQ8HxdIYpR8JDVeqF-uLYw3UUG-tTMWBcmsXdvE5Bm2Vuu3SQy00FXWQ2j9JBVJik2PrcsSGes_Gkadmt_cA61KNoK4khbZdpbx02Pc5i3FVNqpJT8IOWScpUb2HmGsxJ-XCJbV4PO6_LKw0QM_BXe5Zsv/w403-h309/epigraf%20digit%201.jpg" width="403" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">A partir deste contexto heterogêneo, o presente livro retoma esses avanços iniciais ao mesmo tempo em que aborda os desafios atuais. Começando com uma visão geral do trabalho realizado desde a adoção destas novas tecnologias até aos dias de hoje, destaca uma variedade de estudos de caso, de forma acessível a investigadores não iniciados. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3KLsoHcWq1nriparW-uuUn88yj1DKUjeUvKj_JKKT-VQHII995hL0pxHio_h7bdVhFVCeesTYnQHxU60hH19NiiGSuLLQBdc8BrCm-LvB1pFWD2Zkug_NEYkWjSpGc4HJe1_YMkRNWVYJX95t6uxkb9dY3ml0uN9EYdR2Ik_7wDmXUTg7FvIZ_NQ_R0r3/s1343/epigraf%20digit%204%20a.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="936" data-original-width="1343" height="281" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3KLsoHcWq1nriparW-uuUn88yj1DKUjeUvKj_JKKT-VQHII995hL0pxHio_h7bdVhFVCeesTYnQHxU60hH19NiiGSuLLQBdc8BrCm-LvB1pFWD2Zkug_NEYkWjSpGc4HJe1_YMkRNWVYJX95t6uxkb9dY3ml0uN9EYdR2Ik_7wDmXUTg7FvIZ_NQ_R0r3/w404-h281/epigraf%20digit%204%20a.jpg" width="404" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Através destas situações, oferece soluções adaptadas à variedade de condições de trabalho, materiais de suporte, tipo de gravura e nível de erosão ou dano na inscrição, pois cada contribuição constitui uma demonstração metodológica para um ou mais casos específicos. Desta forma, este livro também serve de guia para colegas que desejam se abrir ao uso dessas novas ferramentas.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p><div style="text-align: center;"><i>Déchiffrement de textes épigraphiques et 3D: état de l’art</i> p. 9</div><div style="text-align: center;">Florent Comte, Hernán González Bordas</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>The Forum Cippus. New elements from the laser scanning</i> p. 25</div><div style="text-align: center;">Giovanna Rocca, Giulia Sarullo</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>L’impiego di nuove tecniche digitali per la lettura delle</i></div><div style="text-align: center;"><i> iscrizioni: </i><i>un esempio di disegno automatico dal modello 3D</i></div><div style="text-align: center;">e un’applicazione virtuale della RTI p. 47</div><div style="text-align: center;">Salvatore Ganga</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Sinergías digitales para la lectura de epígrafes:</i></div><div style="text-align: center;"><i>casuística y metodología</i> p. 65</div><div style="text-align: center;">Ignacio Triguero</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Reinscribing the 3rd dimension in epigraphic studies and </i></div><div style="text-align: center;"><i>transcending disciplinary boundaries </i>p. 79</div><div style="text-align: center;">Angelos Barmpoutis, Eleni Bozia</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>QGIS, une solution alternative pour la lecture </i></div><div style="text-align: center;"><i>des inscriptions</i> p. 95</div><div style="text-align: center;">Florent Comte, Coline Ruiz Darasse</div></div><div style="text-align: justify;"><span style="font-size: xx-small;"> </span></div><div style="text-align: justify;"><span style="font-size: xx-small;"> </span></div>
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<b><span style="font-family: helvetica;">Descarregar em:</span> <a href="https://ressources.una-editions.fr/s/eYBnbjiGkn6xe7B/download" target="_blank"><span style="font-family: georgia;">Numérique et lecture de textes épigraphiques</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-27443062699642335102024-02-29T23:20:00.000+00:002024-03-02T01:26:11.356+00:00 Palavras, Guerreiros e Comercio - Livro <div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgegv8qbBLOpwcYtMhnlqRKVFubUv8X3eFVt3gUyR5qxM0Qj1CXx1qSF0AeBm6LLekszLPL-zX7bJG73NQS26GHu1RBGeXJzXNLngJKUX1DHv1CX9SNe5ZsAi92gTrR7iEDopCw_etwOVH2wQE4pi5sty28hY6WnPbEHgm8Bt-U1ij6uMbV4JBANnhrGexg/s3365/Bronze%20Age%20Rock%20Art%20in%20Iberia_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="3365" data-original-width="2560" height="533" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgegv8qbBLOpwcYtMhnlqRKVFubUv8X3eFVt3gUyR5qxM0Qj1CXx1qSF0AeBm6LLekszLPL-zX7bJG73NQS26GHu1RBGeXJzXNLngJKUX1DHv1CX9SNe5ZsAi92gTrR7iEDopCw_etwOVH2wQE4pi5sty28hY6WnPbEHgm8Bt-U1ij6uMbV4JBANnhrGexg/w404-h533/Bronze%20Age%20Rock%20Art%20in%20Iberia_capa.jpg" width="404" /></a></div><div style="text-align: center;"><span style="font-size: x-large;"><b>Bronze Age Rock Art in Iberia and Scandinavia</b></span></div><div><br /></div><div style="text-align: justify;">Ling, J., Díaz-Guardamino, Koch, J.T., Horn, Ch., Stos-Gale, Z.A. & Grahn, H. (2024): <i>Bronze Age Rock Art in Iberia and Scandinavia. Words, Warriors, and Long-distance Metal Trade.</i> Oxbow Books. Oxford. <span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN:</span> 9798888571040<br /></span><span style="font-size: xx-small;"><span> </span> </span></div><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b></div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">U</span></i></b>ma pesquisa recente descobriu novas evidências de interações de longa distância entre a Escandinávia e a Península Ibérica durante o final da Idade do Bronze. Avanços em várias linhas de investigação, como o registo 3D de arte rupestre, a iconografia, o fornecimento de metais e âmbar, a linguística e, até certo ponto, também as indicações mais indiretas dos restos humanos, refletidas pelos resultados do estrôncio e ADN Antigo, tornaram isso possível. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKzO_K8Q33GSuU-mfbyIAnLhekWqw4khHMJSpTcnkJFLMcclARTKGt83kWqIWCfVbSSpjEdY_e2sIdd6-JRNrIY248TSobh72c8h7ttw2Om8NxcnjlcsqmtTI69RKBCloP5e8xIPv4gISvKfeVFq4Mcg2VrduX_6CM4nYDNqt-_KdvGbOGSclf9izvrFHa/s750/rock%20ship%20scandinavian%20rock%20art-8b.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="498" data-original-width="750" height="277" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKzO_K8Q33GSuU-mfbyIAnLhekWqw4khHMJSpTcnkJFLMcclARTKGt83kWqIWCfVbSSpjEdY_e2sIdd6-JRNrIY248TSobh72c8h7ttw2Om8NxcnjlcsqmtTI69RKBCloP5e8xIPv4gISvKfeVFq4Mcg2VrduX_6CM4nYDNqt-_KdvGbOGSclf9izvrFHa/w405-h277/rock%20ship%20scandinavian%20rock%20art-8b.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">O principal objetivo deste livro é cruzar a iconografia guerreira do Bronze Final ibérico com a iconografia guerreira escandinava. No entanto, também consideram-se as ligações baseadas em evidências arqueometalúrgicas, linguística e outras linhas de investigação, como o âmbar do Báltico e os artefactos metálicos. Os resultados foram produzidos no âmbito do projeto RAW, um projeto internacional financiado pelo Conselho Sueco de Pesquisa. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKHnwu6tzGRg0C9SSNsrKr7MlKUDVg0JCxz8qC8cNMUYHZcv1N_ufhyphenhyphenGlSfbWlLrY6e5KcS0fBX3qqs-LQiqjz4zS9lCq454SdfDviYbOEq35GzsIHGJmo4vJQWzI3evC7S5_N8w_cLbdIRQnoGLOGklvaZ38I-OWBkBaGtQ04NzQ-vE98ImWajLY1ayYJ/s700/Rock%20estela%20solana.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="556" data-original-width="700" height="321" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKHnwu6tzGRg0C9SSNsrKr7MlKUDVg0JCxz8qC8cNMUYHZcv1N_ufhyphenhyphenGlSfbWlLrY6e5KcS0fBX3qqs-LQiqjz4zS9lCq454SdfDviYbOEq35GzsIHGJmo4vJQWzI3evC7S5_N8w_cLbdIRQnoGLOGklvaZ38I-OWBkBaGtQ04NzQ-vE98ImWajLY1ayYJ/w405-h321/Rock%20estela%20solana.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">O projeto RAW foi motivado pela descoberta de evidências isotópicas e químicas de artefatos nórdicos da Idade do Bronze feitos de cobre originário da Península Ibérica. Estas descobertas levaram à reabertura da pesquisa sob dois fenómenos há muito conhecidos, mas mal explicados: 1) os numerosos motivos partilhados e estreitos paralelos formais entre a arte rupestre da Escandinávia e das estelas de guerreiri ibéricas, e 2) um grande corpo de palavras herdadas partilhadas por as línguas celtas e germânicas, mas não os outros ramos indo-europeus. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIVr0qn8J1N_bDtq_V3_INGOZD8PU42SfFFH7OXkmWXYvC40153Xwb1VQGJLhyzE7-pcvdhFx8k506Yzxq-lJ0K5WRdxu5ODeTlKdI4VNIqeLVchGXgPUnLR6KmegaiMPCx1hgVh1xDt9hHqTMMGm9ZY3vm-HQ0Xu1GG2oqGrNv-ac-Rm8R2uY4MJhO2TK/s862/Bronze_Age_tools_from_the_Adabrock_hoard%201.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="601" data-original-width="862" height="283" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIVr0qn8J1N_bDtq_V3_INGOZD8PU42SfFFH7OXkmWXYvC40153Xwb1VQGJLhyzE7-pcvdhFx8k506Yzxq-lJ0K5WRdxu5ODeTlKdI4VNIqeLVchGXgPUnLR6KmegaiMPCx1hgVh1xDt9hHqTMMGm9ZY3vm-HQ0Xu1GG2oqGrNv-ac-Rm8R2uY4MJhO2TK/w406-h283/Bronze_Age_tools_from_the_Adabrock_hoard%201.jpg" width="406" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Uma explicação integrada para os três fenómenos (metal ibérico na Escandinávia, paralelos nas esculturas rupestres da Idade do Bronze e vocabulário celto-germânico) poderia agora ser formulada como uma hipótese testável: um processo no que na Idade do Bronze que materiais e ideias foram trocados a longas distâncias entre a Escandinávia e o Ocidente Atlântico, incluindo a Península Ibérica.</div><div style="text-align: left;"><br /><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p><div style="text-align: center;">1. Introduction and outline</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;">2. Background</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;">3. Aspects of social organization, long distance </div><div style="text-align: center;">exchange and warriorhood</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;">4. Shared copper sources between the communities </div><div style="text-align: center;">in Atlantic Europe</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;">5. Iberian and Scandinavian Late Bronze Age rock art: </div><div style="text-align: center;">Comparing landscape contexts</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;">6. Comparing Scandinavian and Iberian warrior iconography</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;">7. Linguistic aspects on the warrior iconography in Iberia </div><div style="text-align: center;">and Scandinavia</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;">8. Bronze Age contacts between Scandinavia, Iberia </div><div style="text-align: center;">and the Atlantic communities</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;">References</div></div><div style="text-align: center;"><br /></div>
<hr />
<b><span style="font-family: verdana; font-size: medium;">+</span><span style="font-family: helvetica;">INFO sobre o livro: </span><span style="font-family: georgia;"><a href="https://www.oxbowbooks.com/9798888571040/bronze-age-rock-art-in-iberia-and-scandinavia/" target="_blank">Bronze Rock Art in Iberia & Scandinavia</a></span></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-43393455546966581012024-02-26T20:49:00.017+00:002024-03-14T15:40:23.196+00:00 Mobilidade, Escravatura e Sacrifício no Neolítico <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHX5cuIP0dFRLYBJPm2lYOEMg3yyIIJhhjefjwIP5kuY7XUbhI_UN4-OBDlBUWbanJuQamGBncwt_Rpa-5I_txe9K_koXTqscyQbk5XV-AcS4LLTLQ6SahXhLlIcU-9DjaRNfNx3S4ftsGG3tAsYAsfbq70w8eA8jqZqV13Y6Za9f8HiUuS7WPTfJZ6XWM/s2400/Vittrup%20journal.pone.0297032.g001.PNG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2400" data-original-width="1921" height="507" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHX5cuIP0dFRLYBJPm2lYOEMg3yyIIJhhjefjwIP5kuY7XUbhI_UN4-OBDlBUWbanJuQamGBncwt_Rpa-5I_txe9K_koXTqscyQbk5XV-AcS4LLTLQ6SahXhLlIcU-9DjaRNfNx3S4ftsGG3tAsYAsfbq70w8eA8jqZqV13Y6Za9f8HiUuS7WPTfJZ6XWM/w405-h507/Vittrup%20journal.pone.0297032.g001.PNG" width="405" /></a></div><p style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;"><br /></span></i></b></p><p style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: large;">R</span></i></b>ecentemente foi publicado um artigo na revista Plos One no que se fazia revisão de um velho achado do neolítico escandinavo, o Homem de Vittrup. Os restos deste homem pré-histórico foram topadas em 1915 como resultado dos lavores de extração de turfa num pântano do Noroeste da Dinamarca. Junto aos fragmentos do crânio e alguns ossos do corpo apareceram também resto de bovídeos, um vaso cerâmico e uma clava de madeira. </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSYapH5UVs6mzTnxqLa5jR777wp-nWuaCZuKpErimccToohD5NDFkrkA3V23Ib9xeJw_udN3T2duoG5yvebEGA25UL1pIPi70bqK4BVzgYum0VQAbZ0y6scUZo6cA7Y7o806FRlSluNYyEJ2w3EVDiAX-MGhQfBHKey5NREAg0j9hvxuxs98aLkCqzROc4/s2100/Vittrup%20journal.pone.0297032.g002%20(1).PNG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1952" data-original-width="2100" height="377" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSYapH5UVs6mzTnxqLa5jR777wp-nWuaCZuKpErimccToohD5NDFkrkA3V23Ib9xeJw_udN3T2duoG5yvebEGA25UL1pIPi70bqK4BVzgYum0VQAbZ0y6scUZo6cA7Y7o806FRlSluNYyEJ2w3EVDiAX-MGhQfBHKey5NREAg0j9hvxuxs98aLkCqzROc4/w406-h377/Vittrup%20journal.pone.0297032.g002%20(1).PNG" width="406" /></a></div><br /><p style="text-align: justify;"><br /></p><p style="text-align: justify;">O analise do restos revela que o indivíduo era um varão de entre 30 e 40 que morreu pelo efeito de 8 golpes dados com um objeto contundente, muito possivelmente a clava topada próxima a ele, o qual junto com os restos animais permitem suster a hipótese de que sua morte teria sido resultado de um ritual de sacrifício, comparável ao dos conhecidos homens do pântano da pre- e proto-historia escandinava; em vez de causado por um ato de violência ocasional. Assim mesmo a datação radio carbónica, calibrada tendo em conta o efeito reservorio marinho próprio de populações com dieta íctica, situa ao homem de Vittrup entre o 3.900 e o 2.800 A.C, período adscrito a cultura neolítica do Vaso de Funil. </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOJmGylTFhv99NFWnF0UWHpzSIskOr7vXKA2uROsSIyhx3aEsPCSHVeJGxXwQ_EUoE112d4zFl2xWV7qW3ko7HLDbJpYdA848tSMXZ9NGMu3nGALHvbbub14pwAO7MST-_AHDsAyLDFjq1-U6PU5GALNT4p8JMhHW2QLTIB5GlCcMatJPkOeUT5gnuygMd/s1891/Vittrup%20journal.pone.0297032.g004%20(1).PNG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1761" data-original-width="1891" height="379" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOJmGylTFhv99NFWnF0UWHpzSIskOr7vXKA2uROsSIyhx3aEsPCSHVeJGxXwQ_EUoE112d4zFl2xWV7qW3ko7HLDbJpYdA848tSMXZ9NGMu3nGALHvbbub14pwAO7MST-_AHDsAyLDFjq1-U6PU5GALNT4p8JMhHW2QLTIB5GlCcMatJPkOeUT5gnuygMd/w407-h379/Vittrup%20journal.pone.0297032.g004%20(1).PNG" width="407" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoO8ayfZuuFlIDCaFpbXG466WpTfUitBhwIhyC_zn7fG_vaQQQIAP1wZwHNpjIToVB-oaiZUBf-XpD4CJD4kSB0lTLBcE1Fz_5-kNhkds1dtO1OdXned2y4zzHBB8p54k24dg-A7SKKsjy_Jh02pt5dTDe3rTz6YLRD5ojDHvDaLrSpz1D0yGA28zXi3aw/s2100/Vittrup%20journal.pone.0297032.g003%20(1).PNG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1181" data-original-width="2100" height="229" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoO8ayfZuuFlIDCaFpbXG466WpTfUitBhwIhyC_zn7fG_vaQQQIAP1wZwHNpjIToVB-oaiZUBf-XpD4CJD4kSB0lTLBcE1Fz_5-kNhkds1dtO1OdXned2y4zzHBB8p54k24dg-A7SKKsjy_Jh02pt5dTDe3rTz6YLRD5ojDHvDaLrSpz1D0yGA28zXi3aw/w407-h229/Vittrup%20journal.pone.0297032.g003%20(1).PNG" width="407" /></a></div><p style="text-align: justify;">O aspeto de mais interesse de este estudo recente está no re-estudo dos restos de este homem pré-histórico mediante as técnicas de análise isotópicas e paleogenómicas. Estas permitiram situar o lugar de origem do indivíduo muito longe de onde apareceu, numa região que poderia situar-se ou bem no norte da Noruega, ou sul da Suécia, zonas habitadas na altura por populações de caçadores-coletores alheias as populações de colonizadores agrícolas com origens genéticos na Anatólia, como a cultura do Vaso de Funil. O perfil genético concorda com isto mostrando a ausência de conexões genéticas com as populações do Vaso de Funil e sim com as populações mesolíticas escandinavas. </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0b1H1VMycds0_W5HlQFU-UjdzDwBHQIT3q3JWUnObF5kpYyD7HrkfzkvTFolHPiBOWUXi7U_f2xRRw2mofuVrrI7Ow6PZXEx0uRQV_JRn5yfBFlIJDFxRm5C3FXIhVUj3S0gll4BadbbxHz8Vhw8Bvc7FZw1Gn14EGyC3cvQecpka_EdZwhqyH8KyGPxi/s2100/Vittrup%20journal.pone.0297032.g007%20(1).PNG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1465" data-original-width="2100" height="284" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0b1H1VMycds0_W5HlQFU-UjdzDwBHQIT3q3JWUnObF5kpYyD7HrkfzkvTFolHPiBOWUXi7U_f2xRRw2mofuVrrI7Ow6PZXEx0uRQV_JRn5yfBFlIJDFxRm5C3FXIhVUj3S0gll4BadbbxHz8Vhw8Bvc7FZw1Gn14EGyC3cvQecpka_EdZwhqyH8KyGPxi/w407-h284/Vittrup%20journal.pone.0297032.g007%20(1).PNG" width="407" /></a></div><p style="text-align: justify;">Embora as análises isotópicas amostram um câmbio de localização que teria decorrido depois na infância ou pré-adolescência, entre os 9 ou 12 anos, do individuo de Vittrup, e uma mudança posterior a uma região menos fria, possivelmente a própria Dinamarca. Assim mesmo se percebem divergências na dieta com respeito a esta etapa caçadora-recoletora, amostrando que a idade na que se produziu a morte a dieta do Homem de Vittrup era a mesma que a das populações neolíticas do Vaso de Funil. </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhWl99dgIGrXJRAXlGUhJ3BMzPWviQD6bQeiy054ucVaBwNbZd9UF8JTABTrNxLcDSuEPX816-5sUOnK_ADZiwu62Ye0f5iSvFX7Gp_1zppt-UNl1eU75MQm1pdxdw4KAJ5qzBnkAIm3uQ994ceURuiyJ9pZdOv0Ebiwbe8JcEWjUN2jFW8_nrcDmSUXByv/s2100/vittrup%20journal.pone.0297032.g011%20(1).PNG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1723" data-original-width="2100" height="337" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhWl99dgIGrXJRAXlGUhJ3BMzPWviQD6bQeiy054ucVaBwNbZd9UF8JTABTrNxLcDSuEPX816-5sUOnK_ADZiwu62Ye0f5iSvFX7Gp_1zppt-UNl1eU75MQm1pdxdw4KAJ5qzBnkAIm3uQ994ceURuiyJ9pZdOv0Ebiwbe8JcEWjUN2jFW8_nrcDmSUXByv/w409-h337/vittrup%20journal.pone.0297032.g011%20(1).PNG" width="409" /></a></div><p style="text-align: justify;"><br /></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEghcXbMkGHGEge81MXea_w2zEGt-Zgwg6m35BvUxe1i5LpLzKCWKCFzLeXXl9qoLMfFktEdxjtztFdVfO3CNuzqWhuFxDSpNO1XXnhsCe1smcFxQD2Gqg9uBGel0NBX4GrEO6OiJDe07l_dTP37XL91eim6Fa5o2WhK12SvFOC8ps33ypxfI_AFteEVsyhb/s2100/Vittrup%20journal.pone.0297032.g012%20(1).PNG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1313" data-original-width="2100" height="254" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEghcXbMkGHGEge81MXea_w2zEGt-Zgwg6m35BvUxe1i5LpLzKCWKCFzLeXXl9qoLMfFktEdxjtztFdVfO3CNuzqWhuFxDSpNO1XXnhsCe1smcFxQD2Gqg9uBGel0NBX4GrEO6OiJDe07l_dTP37XL91eim6Fa5o2WhK12SvFOC8ps33ypxfI_AFteEVsyhb/w407-h254/Vittrup%20journal.pone.0297032.g012%20(1).PNG" width="407" /></a></div><br /><p style="text-align: justify;">Para explicar os câmbios de habitat e forma de vida do indivíduo de Vittrup se prateiam dois cenários. No primeiro o Homem de Vittrup teria chegado a Dinamarca, tal vez, por uma assimilação cultural de populações caçadoras ao novo tipo de economia agrícola, e zonas mais nortenhas de Escandinávia. O
qual concordaria com o cenário cultural do sul da Suecia nessa epoca.</p>
<p class="MsoNormal" style="margin-bottom: 8.0pt; margin-left: 35.45pt; margin-right: 14.2pt; margin-top: 0cm; margin: 0cm 14.2pt 8pt 35.45pt; text-align: justify;"><span lang="PT"><i>"Na época do
Homem de Vittrup, pessoas com ascendência da Anatólia habitavam toda a
Dinamarca, bem como (pelo menos) as partes sul e sudoeste da Suécia ( Fig. 2 ,
pontos cinzentos). Nos séculos anteriores – durante o Neolítico Inferior local
– esta população também esteve permanentemente presente mais a norte, na ilha
de Gotland e nas zonas baixas da Península Escandinava, muito além de Estocolmo
e do Fiorde de Oslo. Isso é evidenciado por achados de cultura material, como
monumentos funerários megalíticos, assentamentos e depósitos de áreas húmidas
com cerâmica em forma de funil ...<o:p></o:p></i></span></p>
<p class="MsoNormal" style="margin-bottom: 8.0pt; margin-left: 35.45pt; margin-right: 14.2pt; margin-top: 0cm; margin: 0cm 14.2pt 8pt 35.45pt; text-align: justify;"><span lang="PT"><i>Assim, na época de
Vittrup Man, o sul da Escandinávia era habitado por pelo menos três populações
com diferentes economias e ancestrais genéticos: ao sul, grupos FBC com ascendência
de agricultores europeus; ao norte, caçadores-coletores com ascendência
mesolítica puramente local; e no meio, grupos de PWC caracterizados por
ascendência mista de caçadores-coletores escandinavos e agricultores europeus.
A composição genética desta última população revela que estiveram envolvidos
contactos físicos estreitos entre grupos de caçadores-coletores e
agricultores."</i></span></p><p style="text-align: justify;">O próprio deslocamento desde a sua região natal por parte do Homem de Vittrup implicaria uma distância considerável, 75 kilómetros no caso da localização sueca, uns 100 se a local estivera na Noruega, e por tanto implicaria uma viagem marítima a grande escala, e contactos marítimos entre o neolítico danes e o resto das regiões nórdicas. Nestas relações poderiam tomar parte fatores de mobilidade como pudera ser o intercâmbio de matérias-primas líticas e outros produtos</p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgtf3s0R1CSwWovuz-cH31FjrVoYPSFNg1K5MlSVRx4XNoR_F9BGOFolKiUxAz14QyhwTjWORPIpPAom8tWGP4vF80qJnH51l6BWnYj-MkcYKQreinXzYIGo660vxdSoUI1AQP4UKLsDOU-xwRJdAYjHs7qNh4U_xDFWuVqn3kVyPIb3E1OixKodvZCL35r/s1252/Vittrup%20silex%20scaninavia%201077_r0079524.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="818" data-original-width="1252" height="265" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgtf3s0R1CSwWovuz-cH31FjrVoYPSFNg1K5MlSVRx4XNoR_F9BGOFolKiUxAz14QyhwTjWORPIpPAom8tWGP4vF80qJnH51l6BWnYj-MkcYKQreinXzYIGo660vxdSoUI1AQP4UKLsDOU-xwRJdAYjHs7qNh4U_xDFWuVqn3kVyPIb3E1OixKodvZCL35r/w407-h265/Vittrup%20silex%20scaninavia%201077_r0079524.jpg" width="407" /></a></div><br /><p style="text-align: justify;">Mas outro cenário possível e também compatível com o anterior seria atribuir deslocamento do homem de Vittrup durante a sua infância a circunstancias menos pacificas e amáveis. Em esta interpretação em troca de ser membro de uma comunidade mercantil de intermediários na troca de sílex assentada no Norte da Dinamarca, o home de Vittrup teria chegado a território danes ele mesmo como mercadoria, mão de obra escrava, já fora capturado, por populações do vaso de funil, entre grupos caçadores ou resultado de razias guerreiras entre as próprias populações caçadoras que detrairiam parte dos cativos para o intercâmbio com os seus sócios comerciais neolíticos. </p><p style="text-align: justify;"></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3fdl5yTOPoYdW7nPJMY5upEbf4Z6qjJYXyMoWRkoGtXT0wsnxTsFYjMtowQAZvVZQ1H3I-SYqANdvrPg31xfPGArw4RCiuiyqsyJ87iRhRBq3uMaIyyvjvhR4NoDEFZnAa8ttqG4LkW6ABDrkOQwVpDhiPa8liTSRWPrJUanqKZ3IyNiJSRRIle7PGmmi/s1285/slave-7a1.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1074" data-original-width="1285" height="339" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3fdl5yTOPoYdW7nPJMY5upEbf4Z6qjJYXyMoWRkoGtXT0wsnxTsFYjMtowQAZvVZQ1H3I-SYqANdvrPg31xfPGArw4RCiuiyqsyJ87iRhRBq3uMaIyyvjvhR4NoDEFZnAa8ttqG4LkW6ABDrkOQwVpDhiPa8liTSRWPrJUanqKZ3IyNiJSRRIle7PGmmi/w406-h339/slave-7a1.jpg" width="406" /></a></div><br /><p></p><p style="text-align: justify;">Esta hipótese é especialmente interessante tendo em conta que a idade de 9-12 anos em que o Homem de Vittrup se deslocou cara o sul. Os exemplos etnográficos de populações pouco complexas de agricultores a pequena escala ou caçadores que praticam a escravidão mostram um padrão coerente, com uma clara divisão de sexo e idade nos capturados: mulheres em idade fértil e meninos de ambos sexos que possam servir de mão de obra, ou futuras esposas e/ou concubinas. Assim o sujeito de Vittrup teria chegado como resultado de um ato violênto. </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhwvgSyQdA2gNidaNOB0_3E6FxQBWMq0PcSrwpifJz-qbybn1AVRwVI1C4WwX1gHUprn5YAJigDChFLUISJEtD86MdebpMw1u69kWwqvGBTN0EJgYpdaqt4xF-RcAp_k0NPBBgb985-7iaFNC9c-FjLTRFT5olXDE6dw835Pd_XYailXk2YKZsFE0OFDI5o/s1040/slave-9.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="831" data-original-width="1040" height="324" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhwvgSyQdA2gNidaNOB0_3E6FxQBWMq0PcSrwpifJz-qbybn1AVRwVI1C4WwX1gHUprn5YAJigDChFLUISJEtD86MdebpMw1u69kWwqvGBTN0EJgYpdaqt4xF-RcAp_k0NPBBgb985-7iaFNC9c-FjLTRFT5olXDE6dw835Pd_XYailXk2YKZsFE0OFDI5o/w406-h324/slave-9.jpg" width="406" /></a></div><br /><p style="text-align: justify;"><br /></p><p style="text-align: justify;">O facto de esta morte vincular-se a um sacrifício pudera ser indicativo da "marginalidade" social dentro do grupo neolítico no que hipoteticamente seria integrado com um status servil, na linha do que <a href="https://scholar.harvard.edu/patterson/home" target="_blank">Orlando Patterson</a> sina-la ao definir a escravidão como uma forma "morte social" e do escravo como "socialmente morto" e, por tanto, permanentemente alheio a comunidade humana na que se ve inscrito forçadamente. </p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibcOhaHlYxI-pPporMJzt_m1KdxBxBL-zBecWILsmzuHUiZNorLEWyKJT4_qbge3n1-H_IKUxgiWY4JA17vX_B0jrTpfAuBUfqW5PEXHt4Ze5kwXfoWMgHlElQ5TPkQnMK98dYnZgt3YR_65-kI8Ni1YWzcwrxjstNanZfhQt4wVmbOBnCb-S8FOTLQsMs/s2417/Vittrup%20journal.pone.0297032.g006%20(1).PNG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2417" data-original-width="1292" height="763" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibcOhaHlYxI-pPporMJzt_m1KdxBxBL-zBecWILsmzuHUiZNorLEWyKJT4_qbge3n1-H_IKUxgiWY4JA17vX_B0jrTpfAuBUfqW5PEXHt4Ze5kwXfoWMgHlElQ5TPkQnMK98dYnZgt3YR_65-kI8Ni1YWzcwrxjstNanZfhQt4wVmbOBnCb-S8FOTLQsMs/w407-h763/Vittrup%20journal.pone.0297032.g006%20(1).PNG" width="407" /></a></div><br /><p style="text-align: justify;"><br /></p><p style="text-align: justify;">A condição do escravo nas sociedades pouco complexas como as americanas estudadas por <a href="https://si.academia.edu/FernandoSantosGranero" target="_blank">Santos Granero</a> (<a href="https://archaeoethnologica.blogspot.com/2023/12/enemigos-vitais.html" target="_blank">aqui</a>) varia profundamente desde sociedades nas que a integração do escravo é progressiva, e mesmo é favorecida através da adoção ou matrimonio, ou tem uma dimensão geracional, terminando os descendentes dos escravos sendo reconhecidos como outro mais da comunidade, a outros casos nos que se marca de jeito indelével a "alteridade" radical entre o escravo e o livre, mesmo com a interdição de qualquer contacto matrimonial ou sexual entre eles.</p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1-Kx15vwEv2VwIWfE6Yf4Qucvotg7EX1uaald5puNC40973boLa_B_HdCFW4gKLwdK6KgCcBrFUHXNBCUYga4-gk0Q6fOOqsrfw8lqHq1FBq8N4896fnX-3ns3QCmwb_YPs2VkYanchVyN6ffwiFJ2KOxI4se79s8uvXDpoDWEjE-vuts3Bqv4l4pexqM/s2312/Vittrup%20journal.pone.0297032.g005%20(1)a.PNG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2233" data-original-width="2312" height="380" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1-Kx15vwEv2VwIWfE6Yf4Qucvotg7EX1uaald5puNC40973boLa_B_HdCFW4gKLwdK6KgCcBrFUHXNBCUYga4-gk0Q6fOOqsrfw8lqHq1FBq8N4896fnX-3ns3QCmwb_YPs2VkYanchVyN6ffwiFJ2KOxI4se79s8uvXDpoDWEjE-vuts3Bqv4l4pexqM/w404-h380/Vittrup%20journal.pone.0297032.g005%20(1)a.PNG" width="404" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Nestes casos de "segregação" permanente nos de facto o escravo permanece invariavelmente, por tanto, no seu estado de "morte social", isto o faz especialmente adequado para o sacrifício como sucede no caso do Homem de Vittrup. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8WFO5DjHUWzPw3zbZcybXnkjWCh-ekcLwZrtUmukeRirYgBRH0RAwk5FCqZmsZqlnqFSpHJfK0OrSQqpYb5zevpG8Kqoi84j0gTnvX9dmo3vwzKVjcSQ6jc8-i2dZFf8mEfa4CHDLh-2XlVppjsCx1BBZvesv5sW21-eZWrFnKbVJODlY7DJ54oSzwK5q/s581/Vittrup_Baun_01a.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="418" data-original-width="581" height="294" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8WFO5DjHUWzPw3zbZcybXnkjWCh-ekcLwZrtUmukeRirYgBRH0RAwk5FCqZmsZqlnqFSpHJfK0OrSQqpYb5zevpG8Kqoi84j0gTnvX9dmo3vwzKVjcSQ6jc8-i2dZFf8mEfa4CHDLh-2XlVppjsCx1BBZvesv5sW21-eZWrFnKbVJODlY7DJ54oSzwK5q/w403-h294/Vittrup_Baun_01a.jpg" width="403" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Ambas as duas explicações podem ser argumentadas com os dados disponíveis: ou bem o sujeito sacrificado em Vittrup seria parte de um comunidade mercantil do Norte de Jutlândia e capturado como prisioneiro e morto recentemente, ou bem teria chegado como mão de obra escrava no comércio a longa distância nórdica, e já na idade adulta, cumprido o seu ciclo produtivo pleno, escolhido sem mais como vítima para o sacrifício que teve lugar no pântano de Vittrup.<br /> </div><p style="text-align: justify;"><span style="font-family: georgia;"><b>Artigo: </b></span></p><div style="text-align: justify;">Fischer A, Sjögren K-G, Jensen TZT, Jørkov ML, Lysdahl P, Vimala T, et al. (2024): "Vittrup Man–The life-history of a genetic foreigner in Neolithic Denmark" <i>PLoS ONE</i> Nº 19/2: e0297032. <span style="font-size: x-small;"><span style="font-family: helvetica;">DOI: </span><a href="https://doi.org/10.1371/journal.pone.0297032">10.1371/journal.pone.0297032</a></span></div><p style="text-align: justify;"><b><span style="font-family: georgia;">Bibliografia complementar:</span></b></p><p style="text-align: justify;">Patterson, O. (1982): <span style="white-space: normal;"><span style="text-align: left;"><i>Slavery and social death: a comparative study.</i> Harvard University Press. Cambridge, Massachusets.</span></span></p><div style="text-align: justify;">Santos-Granero, F. (2009): <i>Vital Enemies: Slavery, Predation, and the Amerindian Political Economy of Life.</i> University of Texas Press. Austin.</div><div style="text-align: justify;"><br /></div>
<hr />Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-89866292963550574162024-02-26T19:51:00.004+00:002024-02-28T22:09:14.196+00:00 Cativos <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxbPHcDRa_7-IHlQRQEFFkxJPlO3JWLpFuOsY7Hutmdx9x78v9-CMnLMs_L9T_dnnSitJMwn6eF6NAQKQMr_6T_3huaDprSjmSNmPQTY_PYuY0540c2O8xGqsF8oXAKFq3xwZE6T9iQrKszQiX8O608G0H_6tIxZgEqEfgblyiURLZImVTyYzvynsz6pOX/s3300/Catherine%20M.%20Cameron%20-%20Captives_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="3300" data-original-width="2550" height="534" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxbPHcDRa_7-IHlQRQEFFkxJPlO3JWLpFuOsY7Hutmdx9x78v9-CMnLMs_L9T_dnnSitJMwn6eF6NAQKQMr_6T_3huaDprSjmSNmPQTY_PYuY0540c2O8xGqsF8oXAKFq3xwZE6T9iQrKszQiX8O608G0H_6tIxZgEqEfgblyiURLZImVTyYzvynsz6pOX/w405-h534/Catherine%20M.%20Cameron%20-%20Captives_capa.jpg" width="405" /></a><h1 style="text-align: center;"><span style="font-family: georgia;">CAPTIVES</span></h1><div style="text-align: justify;"><span style="white-space: normal;">Cameron, C. M. (2016): <i>Captives: How Stolen People Changed the World.</i> </span>Borderlands and Transcultural Studies. University of Nebraska Press. Nebrasca. <span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN:</span> 978-1-4962-2220-6</span></div><div style="text-align: left;"><br /></div><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b></div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">A</span></i></b> autora fornece um estudo comparativo revelador do profundo impacto que os cativos de guerra e as razzias tiveram nas sociedades de pequena escala ao longo do tempo. Cameron fornece um novo ponto de orientação para arqueólogos, antropólogos, historiadores e outros estudiosos, iluminando o impacto que o cativeiro e a escravização tiveram na mudança cultural, com implicações importantes para a compreensão do passado. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj67z2gyd9RiR5y1bzqfHIXvmUcge48Qf4a76wkQIAPBFi0C10uP7VMqKr47w89IGmx8RSUpVpYw-m2xAMiUZ82eyrtVXgghSomPIPfePSUJ0zlspEao9eM1lfR5-fT4STYo1HkM_CsMhZord7jZJWzfX0SjUKWTU8pn84KzvuSUHqY9C1IGguAjin8iCXa/s1847/slave%20capt-4.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1328" data-original-width="1847" height="291" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj67z2gyd9RiR5y1bzqfHIXvmUcge48Qf4a76wkQIAPBFi0C10uP7VMqKr47w89IGmx8RSUpVpYw-m2xAMiUZ82eyrtVXgghSomPIPfePSUJ0zlspEao9eM1lfR5-fT4STYo1HkM_CsMhZord7jZJWzfX0SjUKWTU8pn84KzvuSUHqY9C1IGguAjin8iCXa/w405-h291/slave%20capt-4.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Concentrando-se principalmente nas sociedades indígenas das Américas, ao mesmo tempo que alarga o alcance comparativo para incluir a Europa, a África e as ilhas do Sudeste Asiático, Cameron baseia-se em dados etnográficos, etno-históricos, históricos e arqueológicos para examinar os papéis que os cativos desempenharam nas sociedades de pequena escala. Nessas sociedades, os cativos representavam uma categoria social quase universal constituída predominantemente por mulheres e crianças, constituindo 10 a 50 por cento da população em algumas sociedades. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjB1-oqbCd_OK5gqzsfOp3GhFuxGeSJ_K3PPQ9gE1ZjDhsX8umIV2CHU27lBuAFIjj2YOoa2xyxwUJIP24tze-lkFyj4n2WZx64192beHKfqy1Qtif1Gu72GuQhMZklfP5jtd4XrZ809PY8w72uQHHPutTfWRSJA_LJ9jh1BwCZ-3cfe5c3qiP0rJaH8uqn/s1861/slave%20capt-1.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1263" data-original-width="1861" height="274" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjB1-oqbCd_OK5gqzsfOp3GhFuxGeSJ_K3PPQ9gE1ZjDhsX8umIV2CHU27lBuAFIjj2YOoa2xyxwUJIP24tze-lkFyj4n2WZx64192beHKfqy1Qtif1Gu72GuQhMZklfP5jtd4XrZ809PY8w72uQHHPutTfWRSJA_LJ9jh1BwCZ-3cfe5c3qiP0rJaH8uqn/w404-h274/slave%20capt-1.jpg" width="404" /></a></div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5xAsWdITTL12oDKwFX3h0doezBPJje8O9_H_xTxoWqiyY0Bx7yjXvZr2Sw31RnEkHvgdb0eL6HhWcaSpmKR3mbxvEi_9wwUtbxcp895rtV2yXxkhR1o3tvmfRI5l2qBtWMezoVcddJdxURzPvCWieYYZf_c6yS0kZNK8JDrygfLIIT-b75ZntMV8-MYGL/s1862/slave%20capt-2.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1242" data-original-width="1862" height="286" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5xAsWdITTL12oDKwFX3h0doezBPJje8O9_H_xTxoWqiyY0Bx7yjXvZr2Sw31RnEkHvgdb0eL6HhWcaSpmKR3mbxvEi_9wwUtbxcp895rtV2yXxkhR1o3tvmfRI5l2qBtWMezoVcddJdxURzPvCWieYYZf_c6yS0kZNK8JDrygfLIIT-b75ZntMV8-MYGL/w404-h286/slave%20capt-2.jpg" width="404" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Cameron demonstra como os cativos trouxeram consigo novas tecnologias, estilos de desenho, práticas alimentares, religiosas e muito mais, que mudaram a cultura dos captores. Este livro fornece uma estrutura que permitirá aos arqueólogos compreender a escala e a natureza da transmissão cultural por cativos e também interessará a antropólogos, historiadores e outros estudiosos que estudam a captura de cativos e a escravidão. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEitWOC0rHrPLs__SrYh5TG4i5F5PFep1e_LL_MKAh4gIrEVQrEIKITSqyVyXrSh9Sy_OfCaC4Dk-GJwnlKY8D2ZWEtF7vmxelvCKKcaM7oCR18qtFYzf2-NMo_boJJOdHzDCXFOGSjIUvXUR-5FFrIBBlqFUsTrfWxwdcq_i6hzEApaqwVg0jzWDjWX8Em2/s1807/slave%20capt-3.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1215" data-original-width="1807" height="286" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEitWOC0rHrPLs__SrYh5TG4i5F5PFep1e_LL_MKAh4gIrEVQrEIKITSqyVyXrSh9Sy_OfCaC4Dk-GJwnlKY8D2ZWEtF7vmxelvCKKcaM7oCR18qtFYzf2-NMo_boJJOdHzDCXFOGSjIUvXUR-5FFrIBBlqFUsTrfWxwdcq_i6hzEApaqwVg0jzWDjWX8Em2/w403-h286/slave%20capt-3.jpg" width="403" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">A exploração de Cameron da amnésia peculiar que rodeia as memórias de captura e escravização em todo o mundo também estabelece uma ligação com uma relevância contemporânea inconfundível.</div><div style="text-align: justify;"><br /></div><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p><div style="text-align: justify;"><div style="text-align: center;">1. The Captive in Space, Time, and Mind</div><div style="text-align: center;"><br /></div><div style="text-align: center;">2. Captive Taking in Global Perspective</div><div style="text-align: center;"><br /></div><div style="text-align: center;">3. The Captive as Social Person</div><div style="text-align: center;"><br /></div><div style="text-align: center;">4. Captives and the Creation of Power</div><div style="text-align: center;"><br /></div><div style="text-align: center;">5. Captives, Social Boundaries, and Ethnogenesis</div><div style="text-align: center;"><br /></div><div style="text-align: center;">6. Captives and Cultural Transmission</div><div style="text-align: center;"><br /></div><div style="text-align: center;">7. Captives in Prehistory</div><div style="text-align: center;"><br /></div><div style="text-align: center;">Notes</div><div style="text-align: center;"><br /></div><div style="text-align: center;">References</div><div style="text-align: center;"><br /></div></div>
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<b><span style="font-family: helvetica;">Descarregar o livro em: </span><a href="https://ia800207.us.archive.org/23/items/catherine-m.-cameron-captives-how-stolen-people-changed-the-world-unp-nebraska-2016/Catherine%20M.%20Cameron%20-%20Captives_%20How%20Stolen%20People%20Changed%20the%20World-UNP%20-%20Nebraska%20%282016%29.pdf" target="_blank"><span style="font-family: georgia;">Captives</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-66096304770465995892024-02-25T01:56:00.003+00:002024-02-27T02:25:31.944+00:00STUDIA HERCYNIA Nº 27/1 - 2023 <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgf2j3Qu1Qk9l2iylLqDr_RQzDRTMLWChcy29jie1Q2F_QGrzF3ylAIrWhNyFF7ObGQ7G6qnl5W7v_x9kBDkQaL2wgVpw1oCr-X01dlxSbUcPYC3cu89Y2jG5gVn86xFnGlrhIAKbOS-__2Z8jF1SAeBlx5jAjkPkffFy1CvTo0HxSJLdscAaOQCyiBq1py/s2126/STUDIA%20HERCYNIA_XXVII_1_2023_cover%201.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2126" data-original-width="1404" height="612" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgf2j3Qu1Qk9l2iylLqDr_RQzDRTMLWChcy29jie1Q2F_QGrzF3ylAIrWhNyFF7ObGQ7G6qnl5W7v_x9kBDkQaL2wgVpw1oCr-X01dlxSbUcPYC3cu89Y2jG5gVn86xFnGlrhIAKbOS-__2Z8jF1SAeBlx5jAjkPkffFy1CvTo0HxSJLdscAaOQCyiBq1py/w403-h612/STUDIA%20HERCYNIA_XXVII_1_2023_cover%201.jpg" width="403" /></a><h1 style="text-align: center;">STUDIA HERCYNIA Nº 27/1 - 2023 </h1><div style="text-align: left;"><span style="font-size: x-small;"> </span><br /><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p></div><div style="text-align: left;"><div><div style="text-align: center;"><i>Introduction</i> pp. 7-9</div><div style="text-align: center;">Gunvor Lindström</div></div><div style="text-align: center;"><i><br /></i></div><div style="text-align: center;"><i>The Sacred Landscape of Central Asia in the Achaemenid </i></div><div style="text-align: center;"><i>Period</i> pp. 13-53<span style="white-space: pre;"> </span></div><div style="text-align: center;">Xin Wu</div><div style="text-align: center;"><span style="white-space: pre;"> </span></div><div style="text-align: center;"><i>The votive plaques in the Oxus and Mir Zakah treasures: </i></div><div style="text-align: center;"><i>what they tell about the cults</i> pp. 54-64<span style="white-space: pre;"> </span></div><div style="text-align: center;">Frantz Grenet</div><div style="text-align: center;"><span style="white-space: pre;"> </span></div><div style="text-align: center;"><i>Alexander the Undertaker: Persians, Bactrians, and ataphoi</i> </div><div style="text-align: center;">pp. 65-87</div><div style="text-align: center;">Marc Mendoza</div><div style="text-align: center;"><span style="white-space: pre;"> </span></div><div style="text-align: center;"><i>A Kingship Ritual in Baktria. Antiochos III and the </i></div><div style="text-align: center;"><i>Reorganization of Seleukid Central Asia</i> pp. 88-97</div><div style="text-align: center;">Rolf Strootman</div><div style="text-align: center;"><span style="white-space: pre;"> </span></div><div style="text-align: center;"><i>The sanctuary of the Temple à redans in Ai Khanum </i></div><div style="text-align: center;"><i>(Hellenistic Bactria): cults and ritual practices</i> p. 98-123</div><div style="text-align: center;">Lauriane Martinez-Sève</div><div style="text-align: center;"><span style="white-space: pre;"> </span></div><div style="text-align: center;"><i>Western, Eastern, both, or neither? Translocalism as alternative approach to syncretism and hybridity in Hellenistic Bactria</i> </div><div style="text-align: center;">pp. 124-150</div><div style="text-align: center;">Milinda Hoo</div><div style="text-align: center;"><span style="white-space: pre;"> </span></div><div style="text-align: center;"><i>Hoards from Hellenistic to Kushan Central Asia: </i></div><div style="text-align: center;"><i>Towards Some Interpretations</i> pp. 151-177</div><div style="text-align: center;">Lauren Morris</div><div style="text-align: center;"><span style="white-space: pre;"> </span></div><div style="text-align: center;"><i>Development of Greek Religious Iconography in Early Kushan </i></div><div style="text-align: center;"><i>Coinage: Adaptation, Integration and Transformation</i> pp. 178-188</div><div style="text-align: center;">Razieh Taasob<span style="white-space: pre;"> </span></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Bardaisan’s Account of Indian Religious Practices and the </i></div><div style="text-align: center;"><i>Identification of the Described Phenomena on the Basis of </i></div><div style="text-align: center;"><i>Textual </i><i>and Archaeological Sources</i> pp. 189-200</div><div style="text-align: center;">Olga Kubica</div><div style="text-align: center;"><span style="white-space: pre;"> </span></div><div style="text-align: center;"><span style="font-family: georgia;"><b>Report</b></span></div><div style="text-align: center;"><span style="font-size: xx-small;"> </span></div><div style="text-align: center;"><i>Kurgans of the Eastern Kugitang piedmonts. Preliminary report on </i></div><div style="text-align: center;"><i>an archaeological surface survey in the 2022 season</i> pp. 203-249</div><div style="text-align: center;">Jakub Havlík. Vendula Dědková, Kahramon Toshaliyev</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><br /></div></div>
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<b><span style="font-family: helvetica;">Ir ao número da revista:</span> <a href="https://studiahercynia.ff.cuni.cz/en/magazin/2023-1/" target="_blank"><span style="font-family: georgia;">Studia Hercynia</span> Nº 27/1<span style="font-family: helvetica;"> - </span>2023 </a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-779514184920241672024-02-24T17:39:00.013+00:002024-02-27T03:13:44.900+00:00 Imperios e Deuses - Livro <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj34gq4mdB60i4C8tg9oo56wTsW4L8Tmp9N77V7bR1lu7SuOjMdLTGpwM1ibYVXDTMEoK6-GoqeFOnjQe9VMLnu1QL5RYsLBt3QR67Ubej79LUYdfpc02pG7K_rBjtK6pml3E22POY1gM4rHEeoT6jZL43I8yBXtSs8wDcTXZQgH39Tf7leSyFnf0xhePxP/s1189/Empires%20&%20Gods_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1189" data-original-width="800" height="607" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj34gq4mdB60i4C8tg9oo56wTsW4L8Tmp9N77V7bR1lu7SuOjMdLTGpwM1ibYVXDTMEoK6-GoqeFOnjQe9VMLnu1QL5RYsLBt3QR67Ubej79LUYdfpc02pG7K_rBjtK6pml3E22POY1gM4rHEeoT6jZL43I8yBXtSs8wDcTXZQgH39Tf7leSyFnf0xhePxP/w405-h607/Empires%20&%20Gods_capa.jpg" width="405" /></a><h1 style="text-align: center;"><span style="font-family: georgia;">EMPIRES AND GODS</span></h1><div style="text-align: justify;">Rüpke, J., Biran, M. & Pines, Y. (2024): <i>Empires and Gods. The Role of Religions in Imperial History</i>. Imperial Histories: Eurasian Empires Compared 1. Walter De Gruyter. Berlim <span style="font-size: x-small;"><span style="font-family: helvetica;">ISBN:</span> 978-3-11-134162-0</span></div><div style="text-align: justify;"><br /></div><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b> </div><div style="text-align: justify;"><span style="font-family: georgia; font-size: medium;"><i><b>A</b></i></span> interação com as religiões era uma das tarefas mais exigentes para os líderes imperiais. As religiões poderiam ser a cola que mantinha um império unido, reforçando a legitimidade dos governantes individuais e da empresa imperial como um todo. No entanto, também poderiam desafiar esta legitimidade e pôr em risco a coesão de um império. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzNIYisK0oyKuLBqL0XZb7UzHKOoGgY6ih1KPSuL1lNAjpi_YILSrEmLSBLrMYGdRKgervE4BfHhGrlz-J7c_M76jxBRKl5CvOTceOVxuzPoXo-356tE-i9orjrc70tOwgzPY7aS8gN2GqFDx0HSBVLsUbq-3QkOmycqDkyvp9FFS9aTA1WmaZq0tkxUxJ/s1337/empire-1.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="914" data-original-width="1337" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjzNIYisK0oyKuLBqL0XZb7UzHKOoGgY6ih1KPSuL1lNAjpi_YILSrEmLSBLrMYGdRKgervE4BfHhGrlz-J7c_M76jxBRKl5CvOTceOVxuzPoXo-356tE-i9orjrc70tOwgzPY7aS8gN2GqFDx0HSBVLsUbq-3QkOmycqDkyvp9FFS9aTA1WmaZq0tkxUxJ/w406-h300/empire-1.jpg" width="406" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Como os impérios, por definição, governavam populações heterogéneas, tiveram de interagir com uma variedade de cultos, credos e estabelecimentos religiosos. Essas interações passaram da acomodação e tolerância para a cooptação, controle ou supressão; desde o alinhamento com uma única religião até à celebração da diversidade religiosa ou mesmo à invenção de uma nova religião cívica transcendente; e do patrocínio pródigo à indiferença.</div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg50Psx1cCtz5sGvBMeIpYGEf2xn8qcoRcakrNe7YaFzyMC1e68yXtBtPp0KqAC0rH4t286L7-FAVHY8hGZ1C4KFtT-N0tNqrXtBuk39reX4m9rH07xWawt7i_YznQxmpeAEaJ-Bmeugl_OwtZqx8ZmzgcVobhpX6wtNkUv79eMoigj0APXzEWJDHZN-Nyj/s717/Charlemagne_denier_Mayence_812_814.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="611" data-original-width="717" height="346" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg50Psx1cCtz5sGvBMeIpYGEf2xn8qcoRcakrNe7YaFzyMC1e68yXtBtPp0KqAC0rH4t286L7-FAVHY8hGZ1C4KFtT-N0tNqrXtBuk39reX4m9rH07xWawt7i_YznQxmpeAEaJ-Bmeugl_OwtZqx8ZmzgcVobhpX6wtNkUv79eMoigj0APXzEWJDHZN-Nyj/w405-h346/Charlemagne_denier_Mayence_812_814.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Os colaboradores do volume investigam essas dinâmicas nos principais impérios da Eurásia - desde aqueles que funcionavam num cenário religioso relativamente tolerante (a Índia de Ashoka, China Antiga, impérios helenísticos e romano) até aqueles que se aliaram a um único credo proselitista ou não (Irão Sassânida, os impérios cristão e islâmico), àqueles que tentaram acomodar diferentes credos através de políticas de "pagar para rezar" (Tang China, os mongóis), explorando as vantagens e desvantagens de cada uma destas escolhas.</div><div style="text-align: justify;"><br /></div><p style="text-align: center;"><b><span style="font-family: verdana; font-size: medium;">INDEX</span></b></p>
<p style="text-align: left;"><iframe allowfullscreen="" frameborder="0" height="644" mozallowfullscreen="true" src="https://archive.org/embed/10.1515-9783111342009-toc" webkitallowfullscreen="true" width="414"></iframe></p><hr />
<b><span style="font-family: helvetica;">Descarregar o livro em:</span> <a href="https://www.degruyter.com/document/doi/10.1515/9783111342009/pdf?licenseType=open-access" target="_blank"><span style="font-family: georgia;">Empires and Gods</span></a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-57897673718339148312024-02-24T13:36:00.051+00:002024-02-27T14:02:00.789+00:00 IJAS Nº 13/1 - 2023 <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXqVNYPrjKVQlpIc2JVUXOH-JIthjlKZ_oD19bGKX7aI-LknIqggq9msHS-_lufsD2EBL_HKJNsNoQVKbO-hHgPakBIeeU98SlwFMiHnmsDiMTysMbljlEnjlrnjSWF0DRa4mF58g3ZexpkXLKEbaOTEv_oGYZfVufHaIjxz9raT2JdI9eyokAR1obyoij/s1076/Iranian%20Arch%20Studies%2013,%20Issue%201,%202023_capa.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1076" data-original-width="768" height="569" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXqVNYPrjKVQlpIc2JVUXOH-JIthjlKZ_oD19bGKX7aI-LknIqggq9msHS-_lufsD2EBL_HKJNsNoQVKbO-hHgPakBIeeU98SlwFMiHnmsDiMTysMbljlEnjlrnjSWF0DRa4mF58g3ZexpkXLKEbaOTEv_oGYZfVufHaIjxz9raT2JdI9eyokAR1obyoij/w406-h569/Iranian%20Arch%20Studies%2013,%20Issue%201,%202023_capa.jpg" width="406" /></a><div style="text-align: center;"><span style="font-size: x-large;"><b><span style="font-family: georgia;">Iranian Journal of Archaeological Studies </span></b></span></div><div style="text-align: center;"><span style="font-size: x-large;"><b>Nº 13/1 - 2023</b></span></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p></div><div style="text-align: center;"><i>An Analysis of a Šamšir (Sword) in the Malek Library Museum </i></div><div style="text-align: center;"><i>in Tehran, Iran</i> pp.1-10</div><div style="text-align: center;">Manouchehr Moshtagh khorasani</div><div style="text-align: left;"><p></p><div style="text-align: center;"><br /></div><div style="text-align: center;">A<i> Preliminary Report on the Identification of Mason’s Marks at the Lesser Known Architectural Monuments (13th– 14thCentury CE) </i></div><div style="text-align: center;"><i>of Panchmahal District, Gujarat, Indi</i>a pp. 11-20</div><div style="text-align: center;">Avradeep Munshi; Vasant Shinde</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>An Analysis of Spatial Configuration at Qal’eh Dokhtar, </i></div><div style="text-align: center;"><i>Kerman Using the Space Syntax Technique</i> pp. 21-36</div><div style="text-align: center;">Sare Tahmasbizade; Maryam Mohammadi; </div><div style="text-align: center;">Saeed Amirhajloo</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Distribution and Diversity of Islamic Ceramic Types at </i></div><div style="text-align: center;"><i>Archaeological Sites of Khusf County</i> pp. 37-50</div><div style="text-align: center;">Hossein Sedighian</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Evaluating the Motifs and Pigments of the Charta Pictographs </i></div><div style="text-align: center;"><i>in Kuhdasht, Lorestan</i> pp. 51-64</div><div style="text-align: center;">Sara Sadeghi; Ardeshir Javanmardzadeh; </div><div style="text-align: center;">Manijeh Hadian Dehkordi; Reza Rezaloo</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Analysis of the Architectural Style of Historical and Traditional Housing in the Sistan Region with a Climatic Approach and Proposing Criteria and Models for Contemporary Architecture</i> pp. 65-76</div><div style="text-align: center;">Mohamad Ali Ghasri; Farzaneh Dadgar</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Extremes and Cultures: Investigating the Decline of the </i></div><div style="text-align: center;"><i>Chalcolithic Age in the Tehran Plain with the Environmental Archaeology Approach</i> pp. 77-90</div><div style="text-align: center;">Babak Shaikh Baikloo Islam; Ahmad Chaychi Amirkhiz; </div><div style="text-align: center;">Farshid Mosadeghi Amini</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Archaeometric Investigation on the Grey Ware from Baluchestan, </i></div><div style="text-align: center;"><i>Iran: Intraregional Interactions in the Indo-Iranian Borderlands </i></div><div style="text-align: center;"><i>During the Late 4th‒Early 3rd Millennium BCE</i> pp. 91-106</div><div style="text-align: center;">Mohamadreza Sheikhi; Yasin Sedghi; Nasir Eskandari; </div><div style="text-align: center;">Mohammadamin Emami; Mohammad Heydari</div><p></p><div style="text-align: center;"><i>A Comparative Study of the Sassanian Stamp Seal Designs with </i></div><div style="text-align: center;"><i>Drawings in Abd al-Rahman Sufi’s Sovar al-Kavakeb</i> pp. 107-116 </div><div style="text-align: center;">Sattar Khaledian; Hasan ali Arab</div><p></p><div style="text-align: center;"><b>Book Review</b> </div><div style="text-align: center;"><span style="font-size: xx-small;"> </span></div><div style="text-align: center;"><i>The Elamite World</i> pp. 117-123</div><div style="text-align: center;">Alireza Soleymanzadeh; Parviz Hossein Talaee</div><div style="text-align: left;"><br /></div></div>
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<b><span style="font-family: helvetica;">Ir ao número da revista:</span> <a href="https://ijas.usb.ac.ir/issue_1028_1029.html" target="_blank"><span style="font-family: georgia;">IJAS</span> Nº 13/1 <span style="font-family: helvetica;">- </span>2023</a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-17348797360207683702024-02-23T23:44:00.011+00:002024-02-26T21:50:47.313+00:00 O Baixo Danúbio na Pré-história - Livro <div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-1MhmwBq763BYWNb9Z4n_vzoLR2071NXSmRh0Q97DKdvSaXlT2GEstixd-jOurIVPQ_B-Ix4ERX9QZq-yqLvdrfUMjO7GxZ3j9KEJGqts7nFCyp983Zg-hrgXKGXZi_P9KwXgOy-7sQfmp5-oV27c_kOmUM_s2-1y21791eMQ5IzRFRngSnEb1dRYQIM8/s1111/Taraschina-2.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1111" data-original-width="787" height="567" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-1MhmwBq763BYWNb9Z4n_vzoLR2071NXSmRh0Q97DKdvSaXlT2GEstixd-jOurIVPQ_B-Ix4ERX9QZq-yqLvdrfUMjO7GxZ3j9KEJGqts7nFCyp983Zg-hrgXKGXZi_P9KwXgOy-7sQfmp5-oV27c_kOmUM_s2-1y21791eMQ5IzRFRngSnEb1dRYQIM8/w403-h567/Taraschina-2.jpg" width="403" /></a></div><h1 style="text-align: center;"><span style="font-family: georgia;">Au-delà de la nature </span></h1><div style="text-align: left;"><div style="text-align: justify;">Carozza, L, Micu, C., Ailincai, S., Bălăşescu, et al. (2022): <i>Au-delà de la nature: le bas Danube et son delta durant les huit derniers millénaires. </i>Editura MEGA. Cluj-Napoca. </div></div><div style="text-align: left;"><span style="font-size: xx-small;"> </span><br /><div style="text-align: center;"><b><span style="font-family: georgia; font-size: medium;">Sinopse </span></b></div><div style="text-align: justify;"><b><i><span style="font-family: georgia; font-size: medium;">O</span></i></b> Taraschina Tell é um local único no seu género. Situado no coração do Delta do Danúbio, encarna um problema de investigação relativo às paisagens pré-históricas submersas e informa-nos sobre a forma como as comunidades neolíticas foram confrontadas com profundas mudanças ambientais. </div><div style="text-align: justify;"><span style="font-size: x-small;"> </span></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWpPi4Jvxrpq-pCPXvPAhbgE9n1bxRz3wBWmRlAJpBnrYdFsBgdD2MOnVkYaPYXJrcpMLaU-vBWhO-l-jER8g8mf53mPb1-_HufTvLO4ODDtHrGLlcODXFRL0whofZxfjnTMGw-Np6_Nfg0RP987p3KzGjeeTjCp90fk2Mc4s3o6ly5aDlKGylxRWjRNgD/s1841/19-BIPA-bas%20Danube_delta_2022_page-0171b.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1246" data-original-width="1841" height="276" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWpPi4Jvxrpq-pCPXvPAhbgE9n1bxRz3wBWmRlAJpBnrYdFsBgdD2MOnVkYaPYXJrcpMLaU-vBWhO-l-jER8g8mf53mPb1-_HufTvLO4ODDtHrGLlcODXFRL0whofZxfjnTMGw-Np6_Nfg0RP987p3KzGjeeTjCp90fk2Mc4s3o6ly5aDlKGylxRWjRNgD/w405-h276/19-BIPA-bas%20Danube_delta_2022_page-0171b.jpg" width="405" /></a></div><br /><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Este trabalho ultrapassa o simples enquadramento da monografia de uma escavação arqueológica. Demonstra uma abordagem integrada e regressiva, que aspira abordar a complexa questão das relações existentes entre as comunidades humanas e o seu ambiente, para além dos apenas determinismos ambientais. Ao desenvolver métodos específicos para zonas húmidas e liderar um coletivo interdisciplinar, proporcionamos ao leitor o fruto de um trabalho coletivo, ancorado no campo. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgW20NuOCHcHqvZNA_c-uDuym1_EVyeTkRXpqRe1PPqYFnrpPupmeE-91g9UcyrmkQvNK7UckDwVryqyzDHp9jXXVPpU85rfBYzoKt4lm1E-OhVTIM_FlVaj0zHJmiogdfyGMLbuoznnB2jqyovTIFIHSe7r4X-sXID31ueVBTUfP72iSgoiNYOVv6N0j59/s935/19-BIPA-bas%20Danube_delta_2022_page-0302a.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="765" data-original-width="935" height="321" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgW20NuOCHcHqvZNA_c-uDuym1_EVyeTkRXpqRe1PPqYFnrpPupmeE-91g9UcyrmkQvNK7UckDwVryqyzDHp9jXXVPpU85rfBYzoKt4lm1E-OhVTIM_FlVaj0zHJmiogdfyGMLbuoznnB2jqyovTIFIHSe7r4X-sXID31ueVBTUfP72iSgoiNYOVv6N0j59/w406-h321/19-BIPA-bas%20Danube_delta_2022_page-0302a.jpg" width="406" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg27FzF2nxh4On5ePE8ELykTOQqbqwr2nFVJDZic8oZ72AmRw8NSyyvHWNlmzElwzulHZZGLcXhe4etWnLSKhnpqAG8yHuh8EAPcDTvyxtvWKOicfhYm17PnxvroSSdiogA1c0jv-ZetGMk6Fdwo0pbGa4AvL6g7REO5bY7W9GQeYEitoxZnzPsGaF4NXyC/s899/19-BIPA-bas%20Danube_delta_2022_page-0039f.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="647" data-original-width="899" height="292" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg27FzF2nxh4On5ePE8ELykTOQqbqwr2nFVJDZic8oZ72AmRw8NSyyvHWNlmzElwzulHZZGLcXhe4etWnLSKhnpqAG8yHuh8EAPcDTvyxtvWKOicfhYm17PnxvroSSdiogA1c0jv-ZetGMk6Fdwo0pbGa4AvL6g7REO5bY7W9GQeYEitoxZnzPsGaF4NXyC/w405-h292/19-BIPA-bas%20Danube_delta_2022_page-0039f.jpg" width="405" /></a></div><br /><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Ao final da redação deste volume monográfico centrado nas paisagens submersas em torno do tell de Taraschina, quisemos demonstrar o nosso apego ao caminho traçado por Dragomir “Mirel” Popovici e Bernard Randoin. Os membros da equipa foram, direta ou indiretamente, inspirados ou influenciados pelo trabalho pioneiro da equipa franco-romena que escava o famoso conto de Hârşova desde o início da década de 1990. </div><div style="text-align: justify;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyZOkT236s-33nbMbormlMkkBbGpYQO2FcEGZ_q9HW8OaFW-tCdFmnEGQmLMUlPR_qAX62QCJaopElzfI7UMm-HlJAn_bY3aAGzJNHObqk2VJEaCJ1HeDFfBlbPOR05eckEPl5QKfOKs5gy1UXUB85_nMYFbELCs3f98AZS9o3hEI-xCdVGIBTz8kbvDJj/s1943/19-BIPA-bas%20Danube_delta_2022_page-0222ff.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1287" data-original-width="1943" height="288" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyZOkT236s-33nbMbormlMkkBbGpYQO2FcEGZ_q9HW8OaFW-tCdFmnEGQmLMUlPR_qAX62QCJaopElzfI7UMm-HlJAn_bY3aAGzJNHObqk2VJEaCJ1HeDFfBlbPOR05eckEPl5QKfOKs5gy1UXUB85_nMYFbELCs3f98AZS9o3hEI-xCdVGIBTz8kbvDJj/w405-h288/19-BIPA-bas%20Danube_delta_2022_page-0222ff.jpg" width="405" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Este local constituiu um verdadeiro cadinho de reflexões sobre o Calcolítico do baixo Danúbio e deu início aos primeiros trabalhos interdisciplinares no contexto da investigação sobre o Neolítico da Roménia. Abrindo assim a porta à cooperação e à formação de estudantes romenos no estrangeiro, a escola de Hârşova influenciou toda uma geração de arqueólogos, hoje forças motrizes da investigação sobre o Neolítico e o Calcolítico na Roménia.</div><div style="text-align: justify;"><br /></div><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p></div>
<p style="text-align: left;"><iframe allowfullscreen="" frameborder="0" height="644" mozallowfullscreen="true" src="https://archive.org/embed/19-bipa-bas-danube-delta-2022-2" webkitallowfullscreen="true" width="414"></iframe></p><hr />
<b><span style="font-family: helvetica;">Descarregar o livro em:</span> <a href="https://biblioteca-digitala.ro/reviste/carte/icem/BIPA/dl.asp?filename=19-BIPA-bas%20Danube_delta_2022.pdf" target="_blank"><span style="font-family: georgia;">Au-delà de la nature</span></a></b> Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0tag:blogger.com,1999:blog-3596000570655165019.post-52794840755961316262024-02-16T15:20:00.016+00:002024-02-16T15:22:50.419+00:00LUCENTUM Nº 43 - 2024<div class="separator"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxtavl3mG8H-N5Qfp8NdpHcekYWpylWwXBbG5ZYfPdO2auq-zWxp-wlJYYxFPyLnahboLiCr5zg22p6V76xBSqrNmmYi6WJPdA36rU7f4881K6His-IZtSYD9dl1J0xJ6IbUCS6OLcKdfH9xhU9kGjM6GG371KmO6dh4_0Wva2gjVQ2J0pvoU7vc3OCyec/s566/Lucentum%202024_capa.png" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="566" data-original-width="400" height="574" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxtavl3mG8H-N5Qfp8NdpHcekYWpylWwXBbG5ZYfPdO2auq-zWxp-wlJYYxFPyLnahboLiCr5zg22p6V76xBSqrNmmYi6WJPdA36rU7f4881K6His-IZtSYD9dl1J0xJ6IbUCS6OLcKdfH9xhU9kGjM6GG371KmO6dh4_0Wva2gjVQ2J0pvoU7vc3OCyec/w405-h574/Lucentum%202024_capa.png" width="405" /></a></div><div style="text-align: center;"><b><span style="font-size: x-large;"><span style="font-family: georgia;">LUCENTUM</span> Nº 43 - 2024</span></b></div><div><b><span style="font-size: xx-small;"> </span></b></div><div style="text-align: left;"><p style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b>INDEX</b></span></p><div style="text-align: center;"><i>Estudio de las huellas de uso y aplicación de análisis químicos no destructivos sobre un macroútil procedente del yacimiento de Hort </i></div><div style="text-align: center;"><i>de Cortés-Volcán del Faro (Cullera, València)</i> pp. 9-27</div></div><div style="text-align: center;">Margarita Vadillo Conesa, Mirco Ramacciotti, Gianni Gallello, Paula Jardón Giner, Begoña Soler Mayor, Agustín Pastor, J. Emili Aura Tortosa</div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Las pesas de balanza de la Edad del Hierro conservadas en el Museo Arqueológico Nacional (Madrid, España) en el contexto metrológico </i></div><div style="text-align: center;"><i style="font-style: italic;">de la Europa occidental</i><i> </i>pp. 29-52</div><div style="text-align: center;">Susana de Luis Mariño, Thibaud Poigt</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">El tablero cerámico de Castro Curbín (Arzúa, A Coruña). Reflexiones sobre religiosidad y ¿juegos de mesa? en la Edad del Hierro del </i></div><div style="text-align: center;"><i style="font-style: italic;">noroeste peninsular</i> pp. 53-71</div><div style="text-align: center;">Samuel Nión-Álvarez</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Un thymiaterion cerámico de la necrópolis ibérica de Alarcos III (Poblete, Ciudad Real): el perfume y su uso ritual en el </i></div><div style="text-align: center;"><i style="font-style: italic;">ámbito oretano</i> pp. 73-88</div><div style="text-align: center;">Miguel Ángel Rodríguez-Rabadán Díaz-Cano, </div><div style="text-align: center;">Pedro Miguel-Naranjo</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Paisaje ibérico en un área de transición: el valle de Caudete </i></div><div style="text-align: center;"><i style="font-style: italic;">(Albacete) </i>pp. 89-105</div><div style="text-align: center;">Jesús Moratalla Jávega, Pedro Ramón Baraza, </div><div style="text-align: center;">Gabriel Segura Herrero</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Ocupaciones efímeras en cueva desde la protohistoria hasta la actualidad: cova del Gegant (Sitges, Barcelona)</i> pp. 107-133</div><div style="text-align: center;">Joan Daura Luján, Eduard Ble Gimeno, Víctor Revilla Calvo, </div><div style="text-align: center;">Judith Peix Visiedo, María Clua Mercadal, Marta Blasco Martín, Ignasi Queralt Mitjans, Silvia Valenzuela Lamas, Magi Miret Mestre, Ramon Coll Monteagudo, Ethel Allué Martí, Montserrat Sanz Borràs</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Molde para la elaboración de mangos decorados de cazos de sigillata hispánica procedente del alfar romano de La Cereceda (Arenzana de Arriba, La Rioja) </i>pp. 135-150</div><div style="text-align: center;">Jesús Carlos Sáenz Preciado, María Pilar Sáenz Preciado, </div><div style="text-align: center;">María Asunción Antoñanzas Subero</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Marmora de la Casa de la Cañada Honda de Itálica </i></div><div style="text-align: center;"><i style="font-style: italic;">(Santiponce, Sevilla) </i>pp. 151-168</div><div style="text-align: center;">María Luisa Loza Azuaga, Daniel Becerra Fernández, </div><div style="text-align: center;">Esther Ontiveros Ortega, José Beltrán Fortes, </div><div style="text-align: center;">Maite Velázquez Guerrero, Rafael Hidalgo Prieto</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Escena de thíasos marino en el Prepirineo aragonés: el hallazgo del </i></div><div style="text-align: center;"><i style="font-style: italic;">opus tessellatum blanquinegro del Forau de la Tuta (Artieda, Zaragoza)</i> </div><div style="text-align: center;">pp. 169-191</div><div style="text-align: center;">Lara María Íñiguez Berrozpe, Paula Uribe Agudo, José Ángel Asensio Esteban, Irene Mañas Romero, Jorge Angás Pajas, Enrique Ariño Gil, Milagros Navarro Caballero, María Ángeles Magallón Botaya</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i>Los ‘telares de rejilla o lizo de marco’ en época romana. A propósito </i></div><div style="text-align: center;"><i>de un hallazgo en contexto en Augusta Emerita (Mérida, España)</i> </div><div style="text-align: center;">pp. 193-214</div><div style="text-align: center;">Macarena Bustamante Álvarez, Leyre Morgado-Roncal, José María Murciano Calles, Rafael Sabio González, Carlos D. García-Moreno</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Un asa romana de bronce y plata procedente de la villa de Huerta </i></div><div style="text-align: center;"><i style="font-style: italic;">del Río (Tarancueña, Soria): contexto arqueológico e interpretación</i> </div><div style="text-align: center;">pp. 215-227</div><div style="text-align: center;">Emilio Gamo Pazos, Víctor Manuel Fernández Martínez</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">La llamada Terra Sigillata Hispánica Tardía Meridional (TSHTM) en </i></div><div style="text-align: center;"><i style="font-style: italic;">Santa María de Abajo (Carranque, Toledo) </i> pp. 229-256</div><div style="text-align: center;">Raúl Aranda González, Virginia García-Entero, María Rosa Pina Burón</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Legibus suis et suo iure utentes: las magistraturas epicóricas de los municipia antiquissima del Lacio</i><i> </i>pp. 257-274</div><div style="text-align: center;">Víctor Andrés Torres-González</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Estela de Alionus. Una inscripción inédita de Rabanales de </i></div><div style="text-align: center;"><i style="font-style: italic;">Aliste (Zamora)</i> pp. 275-281</div><div style="text-align: center;">Santiago Sánchez de la Parra-Pérez, Xabier Eguilleor-Carmona, </div><div style="text-align: center;">Óscar Rodríguez-Monterrubio, Francisco Javier González de la Fuente</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Nuevos datos y reflexiones sobre CILC IV 1159 (Grimaldo, Cáceres): </i></div><div style="text-align: center;"><i style="font-style: italic;">¿un miliario palimpsesto?</i> pp. 283-295</div><div style="text-align: center;">Enrique Paredes Martín</div></div><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="font-style: italic;">Sobre algunas inscripciones halladas por Juan de Flores en la </i></div><div style="text-align: center;"><i style="font-style: italic;">Alcazaba de Granada a la luz de los manuscritos de la Biblioteca Nacional </i></div><div style="text-align: center;"><i style="font-style: italic;">de España</i> pp. 297-313</div><div style="text-align: center;">María del Rosario Hernando Sobrino</div><div style="text-align: center;"><span style="font-size: xx-small;"> </span></div></div>
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<b><span style="font-family: helvetica;">Ir ao número da revista:</span> <a href="https://lucentum.ua.es/issue/view/1138" target="_blank"><span style="font-family: georgia;">Lucentum</span> Nº 43 - 2024</a></b>Archeoten.http://www.blogger.com/profile/00279894130282433269noreply@blogger.com0